Muslims in the Indian Ocean I

The Dhow is not an Arab ship, it is a veritable family of vessels sharing common characteristics, such as the hull, large (about 4 to 1), with straight cut lines, with three masterpieces whose bow, long and the keel, and the stern, less inclined, and one or two masts carrying sails Latin-setie.

The smallest ones are only eight meters for 50 tons. The larger ones, like the Baghala, up to 500 tons and more. Their construction has not varied since their appearance, presumably in the late Middle Ages. Dams were rarely decked to maximize load carrying. It was a coaster, which could be stranded on the shore, and resume the sea with the tide every day, like the cargo ships of antiquity.

Indian Sailing Boats. New mount. Produced by Thomas Daniell (artist).

The rise of Islam in the Hijaz in the early seventh century affected the Indian Ocean in several important ways. Describing these changes will be the main concern of this chapter, which uses material from the period up to the end of the fifteenth century. In this period there was both continuity and change. It would certainly be incorrect to write of an Islamic period or ocean. Many others traded and travelled, and coastal routes remained relatively unchanged. However, over a few centuries most of the population of the coasts of the Indian Ocean became Muslims, so that a large share of both coastal and oceanic trade was handled by the adherents of this new religion. It was much more centralised than was either Hinduism or Buddhism. This was especially manifested in the requirement, one of the most basic tenets of the faith, that if at all possible Muslims should perform the hajj, the pilgrimage to Mecca, at least once in a lifetime. A Muslim community developed around the shores of the Indian Ocean, linked by religion, whose commonality, while this must not be exaggerated, was created and reinforced by travelling scholars. Yet Islam’s success was to a large extent a result of its tolerance of local traditions, so that scholars distinguish between prayers and other religious activities in the mosque, and those performed outside it. Rather than the coastal populations converting to Islam, they accepted it.

What was the attitude of the new religion to sea matters and to merchants? As to the latter, the normative position was well set out by the great fourteenth century social scientist Ibn Khaldun. He claimed countrymen were morally superior to townsmen, with merchants lower again: ‘traders must buy and sell and seek profits. This necessitates flattery and evasiveness, litigation and disputation, all of which are characteristic of this profession. And these qualities lead to a decrease and weakening in virtue and manliness.’ Some claim that normative Islam had a similarly negative attitude to sea travel. The Arabs as men of the desert used to be the prevalent western stereotype: they rode camels, not ships. Today we realise that Muslims had an early and very successful interest in sea trade. The first Arab sea migration was to Abyssinia, in the time of the prophet. On several occasions in the previous chapter we described Arabs engaging in extensive sea voyages. This continued when Arabs became Muslims.

Authentic Islamic sources display a positive attitude to the sea. The Quran itself has several passages which speak approvingly of sea trade and maritime matters. As the Holy Book says, ‘And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek His favour, and that haply ye may be thankful.’ And again: ‘your Lord is He who driveth for you the ship upon the sea that ye may seek of His bounty’ or ‘Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty.’ And again: ‘It is He who subjected to you the sea, that you may eat of it fresh flesh, and being forth out of it ornaments for you to wear, and thou may best see the ships cleaving through it, and that you may seek of His bounty, and so haply you will be thankful.’ Similarly, the Caliph Umar II was quoted as saying ‘Dry land and sea belong alike to God; He hath subdued them to His servants to seek of his bounty for themselves in both of them.’

We have seen that the Indian Ocean was already a place of movement, circulation, contacts and travel over great distances. It could be that Islam fits well into this sort of environment. Later Malay literature powerfully links notions of the sea, God, man and the transitory nature of the world. The sea is a trope for Islam. ‘O Seeker, this world is like a wave. God’s condition is like the sea. Even though the wave is different from the sea, it is in reality nothing but the sea.’

We now have much more detail on the ships venturing out over our ocean. At the most humble level, even today one sees coastal fishers, some merely astride a log, rising and falling, vanishing and appearing, in the swell. Coastal craft, used by fisherfolk, and as lighters to take people and goods to larger ships standing off shore where no harbour or estuary was available, were described in the previous chapter. These accounts related mostly to the east coast of India, where the lack of good harbours necessitated lighters. Over much of the rest of the littoral there were estuaries or harbours, and it was here that the famous dhows were found. These larger ships however had many of the characteristics of the coastal craft we have previously described.

The term ‘dhow’ is used by westerners for a variety of craft, large and small, which dominated most trade and navigation in the western Indian Ocean for centuries. There are many different types, depending on size and location, yet they did share enough common characteristics for us to use a generic term for them. The actual word is not Arabic. It probably comes from the Persian word dawh. They have attracted much attention from a truly international array of scholars. These ‘traditional’ dhows were found all over the western Indian Ocean, that is from east Africa around to south India, and at times much further east. This type of ship long-predates the arrival of Islam. It presumably has Gulf or Red Sea origins, but we know little about ships before Islam.

Marco Polo, writing about Hurmuz, left a detailed, accurate, and rather negative account:

Their ships are wretched affairs, and many of them get lost; for they have no iron fastenings, and are only stitched together with twine made from the husk of the Indian nut [coconut]. They beat this husk until it becomes like horse-hair, and from that they spin twine, and with this stitch the planks of the ship together. It keeps well, and is not corroded by the sea-water, but it will not stand well in a storm. The ships are not pitched, but are rubbed with fish oil. They have one mast, one sail, and one rudder, and have no deck, but only a cover spread over the cargo when loaded. This cover consists of hides, and on the top of these hides they put the horses which they take to India for sale. They have no iron to make nails of, and for this reason they use only wooden trenails in their shipbuilding, and then stitch the planks with twine as I have told you. Hence ’tis a perilous business to go a voyage in one of those ships, and many of them are lost, for in that Sea of India the storms are often terrible.

A Muslim pilgrim in the Red Sea in the late twelfth century left a rather similar account. Ibn Jubayr wrote:

The jilab that ply on this Pharaonic sea [that is, the Red Sea from Aydhab to Jiddah] are sewn together, no nails at all being used on them. They are sewn with cord made from… the fibre of the coconut and which the makers thrash until it takes the form of thread, which then they twist into a cord with which they sew the ships. These they then caulk with shavings of the wood of palm-trees. When they have finished making a jilabah in this fashion, they smear it with grease, or castor oil, or the oil of the shark, which is best. This shark is a huge fish which swallows drowning men. Their purpose in greasing the boat is to soften and supple it against the many reefs that are met with in that sea, and because of which nailed ships do not sail through it. The wood for these parts is brought from India and the Yemen, as is the coconut fibre. A singular feature of these jilab is that their sails are woven from the leaves of the muql tree [a kind of gum-tree], and their parts are conformably weak and unsound in structure. Glory to God who contrives them in this fashion and who entrusts men to them. There is no God but He.’

What then are the main characteristics of these craft? As these contemporaries pointed out, teak from Malabar in southwest India was used almost universally, for this was highly resistant to decay, and provided it was treated properly, along the lines suggested by Ibn Jubayr, it would not split, crack or shrink in salt water. This wood was used to make a hull using the carvel method: that is, the wooden planks of the hull were laid edge to edge, not overlapping as in western ships. They were held together by coir fibre stitching which passed through holes in the planks. There was no iron or bolts, and no ribbing or framework. However, wooden dowels were used, at least on the bigger boats, for strength. The hull was made watertight by inserting resin or other materials between the planks. This has to be differentiated from the European practice of caulking, which was done after the ship was assembled. They had no keels, but instead used either sandbags, or heavy parts of the cargo, as ballast in the bottom of the hold. These dhows had stern post rudders, with ropes attached, not a tiller. One pulled on ropes to steer the vessel. Most had only one mast, and a sail made of matting, though late in our period cloth was also beginning to be used.

The hulls were double ended rather than having square, transom, sterns. On the largest dhows there may have been a raised poop deck, with cabins underneath, but most often the holds were open and there was no deck. As Correia observed in Cannanor around 1500:

in lieu of decks, the hold was built up with huts and compartments for merchandise, covered with plaited palm-leaf thatch, acting as a roof; the water would flow down to their sides, then along the hull and gather at the bottom of the hold where it could be bailed out, thus not wetting the merchandise which was kept well packed into these compartments. On top of these thatched roofs, they would dispose strong cane lattice-work, on which one could walk without damaging the huts below…. People have their lodgings on top, for nobody stays below, where the merchandise is found.

Remarkably heavy cargo, camels, horses, even elephants, could be carried.

The lack of metal in the construction excited much comment, most of it negative, from European observers, such as Marco Polo who we quoted above. The fabulist Sir John Mandeville claimed they did not use nails as there were magnetic islands which would draw to them any ship which contained metal. At first glance the lack of metal condemns dhows as primitive craft indeed, yet their method of construction was well suited to conditions in the Indian Ocean. As Ibn Battuta wrote, ‘The Indian and Yemenite ships are sewn together with them, for that sea is full of reefs, and if a ship is nailed with iron nails it breaks up on striking the rocks, whereas if it is sewn together with cords, it is given a certain resilience and does not fall to pieces.’ In Cambay he wrote of the Gulf that ‘it is navigable for ships and its waters ebb and flow. I myself saw the ships lying on the mud at ebb-tide and floating on the water at high tide.’ Their flexibility, thanks to the coir, meant that they were well adapted to the sandy shores of large parts of the Indian Ocean littoral. They could be driven ashore by storms, or deliberately to unload cargo or undergo repairs or careening, and even in the breakers off the Coromandel coast their flexibility enabled them to ‘give’ and survive, where a more rigidly built ship would have shattered.

A considerable quantity of coir thread or rope was needed: Tim Severin built a quite small replica dhow, yet it used up about 400 miles of rope! The coir had to be kept in salt water to prevent deterioration, as Bowrey noted:

The Cables, Strapps, &c. are made of Cayre, vizt. the Rhine of Coco nuts very fine Spun, the best Sort of which is brought from the Maldiva Isles. They are as Stronge as any hempen Cables whatever, and much more durable in these hott climates, with this provisor, that if they chance to be wet with fresh water, either by raine or rideinge in a fresh River, they doe not let them drye before they wett them well in Salt water, which doth much preserve them, and the Other as much rott them.

The coconut tree was a great provider of useful products. Indeed, in the Maldive and Laccadive islands ships were built entirely from this tree: the hull, masts, stitches, ropes, and sails. As noted, most other areas used teak for the hulls, but the sails were usually woven from the leaves of palm or coconut trees; cotton sailcloth apparently came in later, though possibly before 1500.

These sails were the famous triangular lateen sails so evident even today in the Indian Ocean. The name is a misnomer, as it comes from the time of the Crusades, when western Europeans first saw them, and called them the Latin sail, from the French une voile latine. They had been used by the Arabs for some centuries before the Common Era, and were the first sails which allowed a ship to beat into the wind. As compared with European square sails, a lateen rigged ship can sail well with the wind abeam, that is 90° against the direction of travel, and even reasonably well with the wind forward of the beam, at 50° or even 60° off the bow. Some authorities say dhows tack straight across the wind as a modern yacht does, but in fact they changed course by wearing around, stern to wind, instead of tacking.

Lateen sails are often described as a ‘gift of the Arabs’ to western sailors. However, Campbell claims that they developed independently in several places. Their origin may be from Persia, rather than pre-Islamic Arabia, and it could be that they reached the Mediterranean via Persia. They were found in the Mediterranean from the beginning of the Common Era, and he suggests that Arabs then learnt to use them from earlier users in both the Mediterranean and the Indian Ocean. Very similarly shaped sails evolved independently in eastern Indonesia and were used in the great voyages in the Pacific by Austronesian peoples which we mentioned in the previous chapter (page 60). Campbell claims that they are not particularly effective sails anyway, though this obviously raises the question of why they were used for so many centuries.

To make the dhow watertight was only one reason for treating the wood. Equally important was to deter the accumulation of barnacles and other growths on the hull. Of these, the most dangerous was teredo, or shipworm, a ravenous mollusc which wreaked havoc in tropical waters. Severin described their rapid penetration. He found that if it was not treated, the timber in his replica dhow was nearly destroyed after two months. Even after this short time wormholes as big as knitting needles appeared, and one could snap with bare hands panels 2½ inches thick.

The traditional solution was to smear the hull every two months or so with a combination of boiled animal or fish fat and crushed lime. In the absence of dry docks this required running the vessel aground, but thanks to the flexibility of the construction this could be done easily and safely. There were two processes involved. The carvel method of construction meant that resin was used to fill gaps between the planks while the boat was being built, but then the process of greasing and smearing was done routinely during the life of the vessel.

The navigator of the dhow in our period, such as the famous fifteenth century sailor Ibn Majid, was the mu’allim, who sailed the ship and was responsible for what happened on board. He checked the fitting out, stores, gear, and loading. He was in charge of the crew and passengers, looked after their safety and health and solved their quarrels. All this was laid down in the contract drawn up before the ship left. It was required to take a set number of passengers, and a set quantity of their effects. There were also bills of lading governing the cargo. His duty of care ended when he got the ship back to its home port. Ibn Majid also advised the captain to

Be quick to make a decision…. It is necessary when you sail to be clean…. Forbid all those who sail from making fun of others on the sea; it will only result in evil, hatred and enmity and he who does this continually will not be spared from grudge or hatred or contempt…. Consult other people and improve your own opinion.

Dhows of one sort or another were the dominant form all over the western Indian Ocean. Their sizes covered a wide range, from less than 50 tons up to perhaps 500. Different sizes had different names. A major variation was the ships built in Gujarat, which in the period before Europeans were the largest in this region, being up to 800 tons, and on average 300 to 600 tons. By contrast, when Magellan set off to sail around the world he had five ships, the largest of which was only 120 tons and 31 metres long. In 1577 Drake sailed out of Plymouth with three ships. One was a bit over 100 tons, the other two only 80 and 30 tons. The early Portuguese found these Gujarati ships to be formidable indeed: ‘these ships are so powerful and well armed and have so many men that they dare to sail this route [from Melaka to the Red Sea] without fear of our ships.’ While these large Gujarati ships still usually had no deck, their construction was different, as a process called rabetting, rather like tongue and groove, was used to join the planks together. An English traveller around 1750 praised these ships highly:

Surat ships last much longer than Europe ships, even a century, because they are so solidly built, the planks in their bottom and sides being let into one another in the nature of rabbet work. The knees are natural shape not warped, or forced by fire. Teak is as good as oak, and bottoms rubbed with wood oil keep planks from decay.

Muslims in the Indian Ocean II

Piri Reis’ Book on Navigation (Kitab-i Bahriyye)

Grose also approved of the coir rigging: ‘more harsh and intractable than what is produced from hemp’, but they lasted longer than hemp in salt water. Even the cotton sails were fine: true, they were not as strong as European canvas, but they were less liable to split.

Barbosa’s account of Calicut very early in the sixteenth century seems to point to another regional variation, that is the use of keels. He wrote of the pardesi Muslims, those from the Red Sea and Egypt, that

In the days of their prosperity in trade and navigation they built in the city keeled ships of a thousand and a thousand and two hundred bahares burden [about 250 tonnes]. These ships were built without any nails, but the whole of the sheathing was sewn with thread, and all upper works differed much from the fashion of ours, they had no decks.

Once we round Cape Comorin and enter the Bay of Bengal we encounter very different ships. Some of them were great Chinese ships, which sailed in the Bay of Bengal and around to Malabar until the mid fifteenth century. We have a charming account of Song sailing from a Chinese source:

The ships which sail the southern sea and south of it are like houses. When their sails are spread they are like great clouds in the sky. Their rudders are several tens of feet long. A single ship carries several hundred men, and has in the stores a year’s supply of grain. Pigs are fed and wine fermented on board. There is no account of dead or living, no going back to the mainland when the people have set forth on the azure-blue sea. When the gong sounds at daybreak aboard ship, the animals can drink their fill, and crew and passengers alike forget all dangers. To those on board, everything is hidden and lost in space – mountains, landmarks, and foreign countries. The pilot may say, ‘To make such and such a country, with a favourable wind, in so many days, we should sight such and such a mountain, [then] the ship may steer in such and such a direction.’ But suddenly the wind may fall, and may not be strong enough to allow the sighting of the mountain on the given day. In such a case, the bearing may have to be changed. Then again, the ship may be carried far beyond [the landmark] and lose its bearing. A gale may spring up, blowing the ship off course, or the ship may encounter shoals or hidden rocks and be broken apart to the roofs [of the cabins]. A great ship with heavy cargo has nothing to fear in high seas, but in shallow water it will come to grief.

Two foreign travellers, Marco Polo and Ibn Battuta, left more detailed descriptions. Marco Polo described the ships he saw in the thirteenth century on the Fujian coast. They had only one deck,

though each of them contains some 50 or 60 cabins, wherein the merchants abide greatly at their ease, every man having one to himself. The ship hath but one rudder, but it hath four masts; and sometimes they have two additional masts, which they ship and unship at pleasure. Moreover the larger of their vessels have some thirteen [watertight] compartments or severances in the interior, made with planking strongly framed, in case maybe the ship should spring a leak, either by running on a rock or by the blow of a hungry whale…. The fastenings are all of good iron nails and the sides are double, one plank laid over the other, and caulked outside and in. The planks are not pitched, for those people do not have any pitch, but they daub the sides with another matter, deemed by them far better than pitch; it is this. You may see them take some lime and some chopped hemp, and these they knead together with a certain wood-oil; and when the three are thoroughly amalgamated, they hold like any glue. And with this mixture they do paint their ships.

Each of these great ships carried 200 or 300 sailors. If the wind dropped sweeps were used, each taking four sailors to row. They also each had two or three large tenders attached, with 50 or 60 sailors on each, and ten smaller boats to catch fish, bring supplies, and lay out anchors. These were slung to the side of the big ship, and put in the water as needed. Repairs were easy: they merely nailed another layer of planks over the existing ones.

Ibn Battuta found a vast array of vessels in Calicut in the early fourteenth century, from Java, Ceylon, the Maldives, Yemen and Fars. However, the greatest were thirteen Chinese vessels. His eyewitness account is of very large ships indeed. He wrote that they were called junks, and had up to twelve sails, and 1,000 men on board, 600 of them sailors and 400 archers and other soldiers. All this may sound incredible, yet Ibn Battuta has a reputation for veracity, and he did travel on one of these ships himself. The oars were as large as the masts on the dhows with which he was familiar, and each was worked by ten or fifteen men. His ship had four decks,

and it has cabins, suites and salons for merchants; a set of rooms has several rooms and a latrine; it can be locked by its occupant, and he can take along with him slave-girls and wives. Often a man will live in his suite unknown to any of the others on board until they meet on reaching some town. The sailors have their children living on board ship, and they cultivate green stuffs, vegetables and ginger in wooden tanks. The owner’s factor on board ship is like a great amir. When he goes on shore he is preceded by archers and Abyssinians with javelins, swords, drums, bugles and trumpets.

These great Chinese ships sailed south through the Malay world and on to India, and sometimes even beyond this. However, this was a rather temporary presence. They came south to the Malay world only from the twelfth century, and may have been displaced for a time in the mid fourteenth century when the powerful Javanese state of Majapahit was at its height. Under the Ming, from 1368 Chinese ships re-entered southeast Asian waters, reaching a massive peak with the Zheng He expeditions of the early fifteenth century. Soon after this, long-distance Chinese voyaging in these monsters ended.

In the Malay world most of the local craft were small craft, capable of sailing between the myriad islands. As elsewhere, the vast majority of boats were humble things used by fishers, or for short fair-weather voyages using the monsoons. However, Manguin claims that from the early first millennium of the Common Era maritime powers in the region, that is especially Srivijaya and later Majapahit, built, owned and operated ocean-going ships of considerable size, up to 700 tons burthen and carrying up to 1,000 people. These were not exactly junks, for while Chinese ships had used nails for centuries, these ships did not. Nor were they sewn; rather they were held together with dowels. There was, following Chinese practice, multiple sheathing of the hull. The steering gear was different from dhows, for they had double quarter-rudders, and two to four masts and sails. Manguin claims, controversially, that these large ships were distinctively southeast Asian. This statement is to be seen as part of the general historiographical tendency to see this region as having a creativity and culture of its own, not as a passive recipient of high culture from the north or the west, that is from China or India. Rather mysteriously, these ships vanished in the later sixteenth century, possibly because they could not stand up to Portuguese cannon.

How did captains find their way over the ocean? There is a contrast here between blue water sailing and finding one’s way in more restricted waterways. In the treacherous Red Sea, Ibn Jubayr was very impressed with the navigational skills of sailors in these confined waters: ‘We observed the art of these captains and the mariners in the handling of their ships through the reefs. It was truly marvellous. They would enter the narrow channels and manage their way through them as a cavalier manages a horse that is light on the bridle and tractable.’ It was a matter of the run of the water, experience, birds, seaweed, fishes, and sightings of known areas of land. Experienced navigators often wrote down what they had learnt. The most famous was Ibn Majid, who in the following passage, just like the Song source we quoted earlier, is using land sightings for guidance. When approaching Calicut, he says, ‘look out for the hill between the mountains which are above the coast and there is no other such hill in these places and nothing so useful as a guide especially in the dark and its sides slope steeply.’ When one is approaching from the north the ship should stay in about four and three-quarters fathoms of water until this hill is north-north-east of you, then approach the coast until the water is four and one-half fathoms and the hill becomes north by east and then north, and so on.

Ibn Majid’s work is an example of the pilot guides and navigational literature which were commonplace in the ocean. This geographical literature, from both the Chinese and the Arab side, showed that both knew the whole ocean, though Arabs found a limit at Madagascar. Ibn Majid wrote that ‘to its south is the sea known to the Greeks as Uqiyanus which is known to the Arabs as the ‘Ocean which encircles the world.’ Here is the beginning of the southern Dark regions to the south of this island.’ Tibbetts claims that there really was no exclusivity in nautical knowledge. Rather there was a common body of knowledge shared by Arabs, Chinese, Indians and Malays. It may be that practical navigational charts were not known before the Europeans, but there certainly were maps, as we will see. Charts may not have even been necessary, for navigation, apart from the use of wayfaring techniques, was done by observing the sun and the stars. In this the Arabs were simply following tradition, for the Beduin had long done this to find their way across the desert.

Again Ibn Jubayr tells us about this use. He was going on pilgrimage to Mecca, and embarked at Aydhab bound for Jiddah. They left on their jilabah, and on the evening of the second day there

rose a storm which darkened the skies and at last covered them. The tempest raged and drove the ship from off its course and backwards. The fury of the wind continued, and the darkness thickened and filled the air so that we knew not which way lay our course. Then a few stars appeared and gave us some guidance. The sail was lowered to the bottom of the mast, and we passed that night in a storm which drove us to despair….

More usually either the North or Pole Star or the sun was used as a referent, and latitude was worked out from their height, measured in finger widths. The compass was apparently already known, as it had been long used by the Chinese, but it seems not to have been very widely used. In any case, it has been claimed that Arab empirical methods were more than adequate to determine latitude quite accurately. Based largely on a technical analysis of Ibn Majid’s famous work, Clark claimed that the methods he describes compare well with modern stellar methods using spherical trigonometry, the navigational triangle and data from nautical publications. In sum, we can perhaps claim that during this period Arab navigation was a mixture of a craft mystery, based on accumulated oral tradition, and an applied science, the latter being the dominant technique today. In Europe the latter was becoming dominant in the sixteenth century.

While Arab navigation may ideally have served the sailors well, contemporary accounts do not always give an impression of ‘scientific’ exactitude on board ship. One tale from the first half of the tenth century, no doubt based on real experience but with some embroidery, concerns a man called Allama, who was going from India to China. It came the time for the dawn prayer, so he went to the lavatory to do ablutions. Then he looked at the sea and was terrified. He forgot his ablutions and prayers, and instead rushed up on deck and got the men to lower the sails, and throw overboard all the cargo. Then he got everyone to purify themselves and pray. Sure enough, a huge storm came up that night, and only this ship survived. A similar account tells of Captain Abhara, a native of Kirman, where he was a shepherd. Later he became a sea captain, and went to China seven times, which was unheard of as it was so dangerous. ‘If a man reached China without dying on the way, it was already a miracle. Returning safe and sound was unheard of. I have never heard tell of anyone, except him, who had made the two voyages there and back without mishap.’ Other similar tales make Arab navigation sound very ad hoc indeed. The same Abhara knew that on the way to China on each thirtieth day the water went down very greatly and ships ran onto rocks, especially as a violent gale would come up at the same time. Another captain proffered that ‘if you want to know whether or not you are near land or a mountain, look out after the afternoon prayer, when the sun is going down. At that time, if you are opposite a mountain or an island, you will see it distinctly.’

European map making was revolutionised following Marco Polo’s journey to and from China in 1271–92. Drawing on this, Europeans produced two famous maps, greatly in advance of what they had done before: the Catalan map of 1375, and especially Fra Mauro’s map of 1458. East Asia had relatively sophisticated charts and maps by at least the fifteenth century. Mills has discussed in detail the Mao K’un map, which refers to the time of Zheng He’s voyages. He considers it to be far superior to European maps of the same time, when the Portuguese had just started voyaging down the west African coast. This Chinese chart goes all the way from East Asia to India, and on to Persia, Arabia and East Africa. Mills’ claim is that obviously Europeans did better in mapping the west, and Chinese the east; Chinese superiority is seen in their much better attempt to map the area in between, that is Arabia, India, and East Africa. This Chinese map showed a more accurate knowledge over a much larger area of the world than was available to Europeans at the same time. Several of their accounts depict a western and an eastern ocean, with the division at the Straits of Singapore. This is seen most clearly in the account by Wang Dayuan, who travelled extensively in the 1330s. My own brief to a large extent follows this division, for most of the time I also stop around these straits.

Even more extraordinary is the Korean Kangnido Map of 1402, which seems to draw on earlier Chinese and Arab works. It has clear delineations of Africa and the Arabian peninsular, and a recognisable outline of Europe, though India is submerged in the Chinese continent. Not surprisingly, Korea is shown as very large indeed, as large as all Africa. At a time when Europeans knew almost nothing of East Asia, this map has a clearly recognisable Mediterranean Sea, and Iberia, Italy and the Adriatic Sea. There are some hundred as yet unidentified place names in the Europe area, and about thirty-five in Africa, most of them on the southern Mediterranean coast.

Another example of sophisticated map making comes from Java, and like the previous two shows that there was a large degree of interaction and exchange of knowledge between map makers at this time. In 1512 the Portuguese captain Albuquerque was shown a Javanese chart which delineated the Cape of Good Hope, Portugal, Brazil, the Red Sea, the Persian Gulf, the country where the gold is (Minangkabau in Sumatra), the clove islands, the Malukus, Java, the Banda islands, Siam, the navigation of the Chinese, and the courses followed by their ships. All the names are marked in Javanese script. This sort of interchange extended in some surprising directions. The Chinese, even if they did not travel, certainly picked up much information at second or third hand. One eighth-century Chinese author described the people of Bobali, which is somewhere in northern East Africa. They ‘eat only meat. They often stick a needle into the veins of cattle and draw blood which they drink raw, mixed with milk.’ Intriguing to find that this is clearly a description of the same people whom a sixteenth-century Portuguese cleric found. He wrote of the Segeju that ‘They own much cattle, the milk and blood thereof being to them as food; they eat the flesh raw without any other manner of ordinary food, as it is said, and they bleed the oxen every other day.’

Finally, another Muslim example, this time the Turk Piri Reis and his magnificent Kitab, completed in 1521 and now available in a stunning four volume facsimile edition with translation. He wrote of the ‘great sea’, that is the all-encircling sea:

All the others are united with the Bahr-Azam. The Ocean is the sea into which they are all collected. It encircles the world. It is the head of all the seas; from it all seas emerge and to it all return. As I have told you, the fact is that all the other seas are but gulfs of the Ocean. The sea is like a tree that spreads everywhere left and right. The source of them all is the Ocean, of which they are the branches and twigs.

He described the Portuguese voyages to India, and among other places identified Madeira, Cape Verde, Brazil, Abyssinia, and Mogadishu, which he says is near the entrance to the Red Sea. Below 55° S all is Darkness, and similarly above 55° N. He has a brief account of China, which he says is based on what the Portuguese say, and then a fabulous account of an island with all sorts of monstrous people, based on ‘those who voyaged there’. His account of India is rather vague, and he thinks it is winter in India when it is summer in Europe. A few years after this Kitab he drew a map of the Atlantic which included the North American coast from Greenland to Florida, and was quite accurate.

Military Uses of the American Space Shuttle

There was originally supposed to be a “blue” (Air Force) Shuttle. Military missions benefit from retrograde orbits, so there was originally supposed to be a west coast launch facility (Vandenberg) as well.

The shuttle was saddled with large cross-range landing requirements which were entirely due to the DoD’s involvement (and never used). The STS was used for several DoD payloads as well.

The cross-range requirement was particularly damaging to the whole system’s life span. It drove the size of the aerosurfaces — which were already much larger than they had to be due to the uncertainty of the flight regime when they were designed. The vertical stabilizer alone on the shuttle is probably twice as big as it needs to be to provide the control authority needed by the Orbiter.

Based on what appeared in the media at the time, the shuttle’s military tasks were all related to satellites for observation, monitoring, communication tasks – nothing with an offensive capability. The only U.S. space launches capable of or purposed for an offensive role would have been a few satellite killers which were all air-launched (Pegasus).

There were shuttle launches which had military tasks:


    24 Jun 1982, Columbia

    Crew: Thomas K. Mattingly II, Henry W. Hartsfield, Jr.

    Payload: Classified US Air Force payload of two missile launch-detection systems


    24 Jan 1985, Discovery

    Crew: T. Mattingly, L. Shriver, E. Onizuka, J. Buchli – all military and G. Payton – military engineer (his name was a secret for 2 years).

    Payload: Magnum satellite – radio intelligence


    3 Oct 1985, Atlantis

    Crew: K. Bobko, R. Grabe, D. Hilmers, R. Stewart – all military and W. Pailes – military engineer.

    Payload: Two military communication satellites – DSCS-3


    1 Dec 1988, Atlantis

    Crew: M. Mullane, R. Gibson, J. Ross, W. Shepherd

    Payload: Lacrosse satellite – radar intelligence (maybe?)


    Aug 1989, Columbia

    Crew: B. Shaw, R. Richards, J. Adamson, D. Leestma, M. Brown.

    Payload: photo intelligence satellite – Key Hole or SDS-2 (maybe?)


    23 Nov 1989, Discovery

    Crew: M. Carter, S. Musgrave, K. Thornton, F. Gregory, J. Blaha.

    Payload: Magnum(Orion) (maybe?)


    28 Feb 1990, Atlantis

    Crew: J. Creighton, J. Casper, D. Hilmers, P. Thout, M. Mallein.

    Payload: AFP-731 satellite (maybe stealth satellite)


    15 Nov 1990, Atlantis

    Crew:R. Covey, F. Culbertson, C. Meade, R. Springer, C. Gemar.

    Payload: AFP-658 satellite or SDS-2 satellite


    28 Apr 1991, Discovery

    Crew: M. Coats, B. Hammond, G. Harbaugh, D. McMonagle, G. Bluford, L. Veach, R. Hieb

    Payload: AFP-675 satellite


    24 Nov 1991, Atlantis

    Crew: T. Henricks, J. Voss, M. Runco, T. Hennen.

    Payload: DSP satellite (rocket attack alarm)


    2 Dec 1992, Discovery

    Crew: D. Walker, R. Cabana, M. Clifford, G. Bludford, J. Voss.

    Payload: SDS-2 (retransmission satellite)

This is from one Russian magazine. So I cannot say this is all true.

Classified Shuttle Missions: Secrets in Space

By Elizabeth Howell October 26, 2016

The space shuttle was NASA’s primary option for transporting astronauts to Earth orbit between 1981 and 2011. The five shuttles that went into space flew 135 missions. Crews deployed satellites, conducted experiments and studied the Earth. A handful of the missions were classified, and little is known about these secret missions, even 30 years after the fact.

Joint operations

In the early days of the space shuttle program, some of the missions were run jointly by NASA and the military. This was in part because the National Reconnaissance Office had successfully requested the shuttle’s payload bay — the part of the shuttle that carried satellites be carried into space — be enlarged to accommodate large military satellites,  according to Air & Space Magazine.

NRO also wanted polar shuttle missions, since polar missions make it possible to see the Earth’s entire surface below (as opposed to equatorial missions, which are limited.) The Air Force went so far as to create a launch pad in Vandenberg, California for polar-orbiting space shuttle missions, but after the Challenger incident, plans to use the pad were permanently mothballed.

After the Challenger disaster on Jan. 28, 1986, U.S. policy changed to allow the Department of Defense to use expendable, uncrewed rockets again. Classified shuttle flights continued with payloads that could not be shifted to the Titan IV rocket, the magazine added. The astronauts encountered considerable challenges in keeping information secret since the shuttle did not have secure information channels, and their movements and training operations had to be somehow kept separate in a normally open public agency.

Here is some of what we know about the missions with DOD.

STS-4 Columbia (Launched June 27, 1982)

The classified payload was known as Cryogenic Infrared Radiance Instrument for Shuttle (CIRRIS), which was supposed to test infrared sensors for a future surveillance satellite called Teal Ruby, according to America Space. The lens cap on CIRRIS failed to open, and the experiment failed. America Space added that Teal Ruby ended up being cancelled after the Challenger incident, which delayed shuttle flights by several years.

“Teal Ruby was first shifted onto STS-39 and finally cancelled,” the publication said. “By the time STS-39 lifted off in April 1991, it carried not Teal Ruby … but an updated version of CIRRIS. Apparently, by the time it would have been ready to launch, the Teal Ruby technology — considered ‘advanced’ in the late 1970s — would be virtually obsolete, because sensor technology was advancing rapidly.”

STS-51C Discovery (Launched Jan. 24, 1985)

Little is known about STS-51C’s payload officially besides this terse line on the NASA website: “The U.S. Air Force Inertial Upper Stage (IUS) booster was deployed and met the mission objectives.”

Multiple sources suggest that the satellite deployed was called Magnum/ORION ELINT, a signals intelligence program about which little is known. Before launch, no pre-flight commentary was available until nine minutes before liftoff — a first in the shuttle program.

STS-51J Atlantis (Launched Oct. 3, 1985)

Two Defense Satellite Communications System satellites were released on this mission, according to NASA. The system is intended to support secure data and voice transmissions for military users from across the globe.

STS-62A Discovery (Cancelled)

This mission was supposed to be the first one using the Air Force pad in Vandenberg, Calif., but it was cancelled after the Challenger explosion. Its main mission was to put Teal Ruby into orbit, according to

STS-27 Atlantis (Launched Dec. 2, 1988)

It’s probable that the crew released a satellite called ONYX, which had radar on board capable of observing targets on the ground through any kind of weather or cloud cover. According to Air&Space Magazine, one of the satellite’s antenna dishes did not open and the crew possibly — although it’s not confirmed officially — did a spacewalk to fix the issue.

STS-28 Columbia (Launched Aug. 8, 1989)

Air & Space Magazine reports that STS-28 hauled the Satellite Data System spacecraft into orbit; SDS was supposed to relay imagery from other military satellites. The magazine got confirmation on this from an Air Force officer, who was not named in the story.

STS-33 Discovery (Launched Nov. 22, 1989)

NASA’s website simply says this was a Department of Defense mission. The payload has not been confirmed.

STS-36 Atlantis (Launched Feb. 28, 1990)

There are many theories as to what STS-36 carried, but nothing has been officially confirmed. The shuttle’s ground track took it as high as 62 degrees, which is a record for the shuttle program.

STS-38 Atlantis (Launched Nov. 15, 1990)

NASA’s website only says that this was a Department of Defense mission. No confirmed information about the payload is available.

STS-39 Discovery (Launched April 28, 1991)

The Air Force partially declassified this mission before launch. The unclassified payload was known as Air Force Program-675 (AFP-675), which was an updated version of CIRRIS. According to NASA, the classified payload “consisted of Multi-Purpose Release Canister (MPEC),” but no further information appears to be available.

STS-53 Discovery (Launched Dec. 2, 1992)

The main payload for this mission remains classified, with little information about what it could be.

Viking Exploration and Colonization

Exploration and Colonization in the North Atlantic (870–1000)

At about the same time that Alfred was beginning his heroic defence of Wessex against the great army (c.870), intrepid Norwegian mariners began exploring the ‘islands’ of the North Atlantic known to the ancients and contemporary historians like Bede as Thule – basically the Faroes, Iceland, Greenland and eventually Newfoundland. The first known Icelandic historian, Ari Thorgilsson, wrote in his early twelfth-century Íslendingabók (‘Book of the Icelanders’) that ‘Iceland was first settled in the days of Harald the Fine-Haired … 870 years after the birth of Christ’. Another Icelandic source, the Landnámabók (‘Book of Settlements’) written around 1100, purported that the motivation for such extreme emigration was the desire to escape the tyrannical rule of Harald Finehair, the first king of a united Norway who reigned from 872 to 930. Tradition has it that Harald won suzerainty over all Norway by defeating a coalition of Viking chieftains from the southwest, principally Rogaland, in the Battle of Hafrsfjord (near Stavanger) in 872. According to Snorre Sturlason, who wrote the Heimskringla, a history of the Norse kings, the decisive moment in that encounter came when Harald’s longship overwhelmed that of Tore Haklang, ‘a mighty berserk’. From then on, Harald imposed his will on the whole land, taxing everyone – a condition considered intolerable by many: hence the great exodus.

In all probability, however, the real reason was much more pragmatic: the sparsely inhabited islands of the North Atlantic offered Norwegian farmer-hunters unexploited lands similar to their own with little or no competition. The soil was virgin and such sought-after fauna as whales, walruses, seals and reindeer were abundant. Hence these Norse adventurers were willing to dare the savage seas of the North Atlantic in ships which provided little shelter. To be sure, they almost certainly disdained the slender, light longships used for raiding in favour of more stoutly built cargo ships designed to carry their livestock and household goods through the high sea states of what Norwegian mariners called the ‘North Way’. The most plausible vessel for these kinds of voyage was the knarr, best represented by the Skuldelev 1 ship found at Roskilde. Measuring 16.3m (53ft 6in) long by 4.5m (15ft) wide by 2.1m (7ft) deep, it was of sturdy construction with a relatively broad bow and a high freeboard, giving it a capacity of around 24 tons. Equipped with a few oars, it was primarily designed to be sailed by a crew of only six to eight men. The Saga Siglar, a reconstruction of the Skuldelev 1 ship, reached speeds of up to 10 knots in ‘extreme weather conditions’.

The first man to have made the voyage to Iceland was supposedly a Norwegian named Ingólfr who settled at Reykjavík on the island’s southwest coast. Ari Thorgilsson stated that ‘Iceland was fully settled in sixty years, so that no further settlement was made after that’. This implies that the best plots of land were all taken by 930, about the time the first Althing, a general assembly of freemen for legislation and adjudication, was convened at Thingvellir (‘Thing Plain’) just outside Reykjavík – the island’s first permanent settlement. A dispute in 962 prompted the partitioning of the island into four well defined territories called ‘quarters’, each with its own intermediate assembly. Clearly, arable land was becoming a limited commodity, fostering further exploration and emigration. Consequently, Ari related how in around 985 a certain Erik the Red discovered, on a voyage from Iceland, a land to the west which he named ‘Greenland’ to entice others. The objective was obviously colonization, because the sagas stated that he thoroughly explored it. On his second expedition he led a fleet of twenty-five ships, presumably carrying whole families with all their belongings for settlement. The fact that only fourteen of these vessels actually arrived in Greenland is grim evidence of how perilous such voyages were, even in the summer months with ships built for the purpose.

The foregoing makes the sagas’ version of the subsequent discovery of Vinland (North America) all the more credible. Both sagas which described the event, the Grœnlendinga saga (‘Saga of the Greenlanders’) and the Eiríks saga rauða (‘Saga of Erik the Red’), said that it occurred when ships bound from Iceland or Norway to Greenland around the turn of the millennium veered off course. The former saga gave credit for the discovery to a certain Bjarni Herjólfsson, while the latter claimed Erik’s son Leif the Lucky was responsible. Leif was certainly involved in the handful of voyages that followed. The exact location of Vinland remains uncertain, but the only archaeological evidence of these expeditions to date is the small cluster of turf-walled structures located at L’Anse aux Meadows on the northern tip of Newfoundland.

No permanent Viking presence was apparently ever established on Vinland due to an inimical environment populated by a hostile indigenous people. Nor did any of the Norse settlements on Greenland persist into the modern era. Given the state of maritime technology and navigation at the time, both these colonial experiments were simply too isolated to survive in such forbidding surroundings. Iceland, on the other hand, converted to Christianity in 1000 and gradually became reabsorbed into Norway’s sphere of influence, beginning with a treaty with King Olaf Haraldsson in 1025 which confirmed the rights of Icelanders in the realm in return for a tariff. Iceland officially accepted the king’s authority around 1262.

Expansion Eastwards through Trade (750–989)

Just as the Norwegians led the way westwards, the Svear of what would become modern Sweden spread eastwards along the great rivers of European Russia. The incentive for them was not new farmland, but slaves, furs and Arabian silver – items they acquired by mercantile means, for raiding was not as profitable an option as it was in western Europe. Initially at least, there were few monasteries and wealthy towns along the waterways of eastern Europe to victimize. Moreover, riverine travel was difficult, often requiring the negotiation of rapids and rushing currents in small, light craft (probably monoxyla), which occasionally had to be portaged for substantial distances over rough terrain. ‘In European Russia, by contrast,’ notes Thomas Noonan of the University of Minnesota, ‘the Scandinavians had to organize local systems to collect the natural wealth, and then establish trade centres and trading routes to market these goods.’

The first of these trading centres was founded around 750 at Staraja Ladoga near the north end of the Gulf of Finland on the Volkhov river about 13km (8 miles) from where it joins the massive Lake Ladoga. Called Aldeigjuborg by its Norse founders, it was the gateway to a set of river routes which flowed across the Eurasian landmass all the way to the rich markets of Byzantium and the Islamic Caliphate. From trading entrepôts such as Birka on Björkö (‘Birch Island’) in Lake Mälaren of modern Sweden, Scandinavian merchants like the Svear would sail across the Baltic into the Gulf of Finland, then row up the river Neva to Lake Ladoga. At the southern end of the lake they would find the mouth of the Volkhov and a short distance upriver on the left bank lay Aldeigjuborg. From there, the Varangians, as they were known to the Greeks and Slavs, had a choice of two basic routes, depending upon their intended destination. Those wishing to reach Constantinople would normally head for the Dnieper river by rowing south along the Volkhov to Novgorod at the north end of Lake Ilmen. From there, they would travel down the Lovat river and the Western Dvina to the headwaters of the Dnieper river, which flowed past Kyiv into the Black Sea, and finally, of course, via the Bosporus to Constantinople. Those Varangians journeying to the Caliphate made their way via the mighty Volga. They joined it from Lake Ladoga either by the rivers Sias and Mologa north of Rostov or via the river Svir to Lakes Onega and Beloya to the river Syeksna and finally to the Volga, which flowed into the Caspian Sea at Itil.

The most often travelled, and thus the most lucrative, route seems to have been the Dnieper. Its terminus was the wealthiest city of the western world at the time: Constantinople. The Annals of St-Bertin revealed that the Varangians had been journeying there since before 839, when Swedish envoys sent by the Emperor Theophilos arrived in the court of Louis the Pious at Ingelheim. Moreover, the southern end of the Dnieper route could be used to connect to the Volga route. The Varangians naturally sought to control it, particularly the major trading settlements of Novgorod and Kiev. Their desire for domination revealed itself as early as 859, when the Rus Primary Chronicle (a twelfth-century history of Kyiv) noted, ‘The Varangians from beyond the sea imposed tribute upon the Chuds, the Slavs, the Merians, the Ves, and the Krivichians [basically the Finns and East Slavs of northwestern Russia].’ But according to the Rus Primary Chronicle (also known as Nestor’s Chronicle or ‘The Tale of Bygone Years’), their first opportunity to extend rule over the region came in 862. The Finns and East Slavs threw off the yoke of their foreign oppressors, but found it difficult to govern themselves, so they invited a group of Varangians led by a certain Riurik and his brothers to rule over them. They called them the ‘Rus’, a name believed to have been derived from the Finnish word for the Svear, Ruotsi (meaning ‘rowers’). Hence the realm of the ‘Rus’, which would eventually give its name to modern Russia, came into being.

Riurik based himself at Novgorod. His two brothers passed away shortly thereafter, leaving him to rule alone. Thus was born the Riurikid dynasty of the Rus. After consolidating his hold on the northwest, Riurik dispatched two of his followers, Askold and Dir, to Kyiv, which was ruled by the Khazars at the time. The two eventually assembled enough Varangians to assume control of city and the surrounding territory. Within a few years they felt strong enough to challenge the Byzantine empire itself. In the early 860s they ravaged Greek possessions on the Black Sea with a fleet of 200 ships and even engineered an abortive assault on the environs of Constantinople itself. Riurik died in 879, entrusting the realm to his kinsman Oleg while his own son Igor remained a minor. By 882 Oleg had slain Askold and Dir, setting himself up as the ‘prince of Kyiv’. At this point the Riurikids ruled what Noonan calls a ‘tributary domain from the Polish frontiers to the upper Volga’. The Rus of Kiev then shifted their covetous gaze to the riches of Constantinople.

The Varangians of Kyiv soon began to menace the Byzantines. The Rus wanted to increase trade with Constantinople, but the imperial court, wary of Varangian intentions ever since the raid of the early 860s, resisted. Oleg was not to be deterred. He ravaged the environs of the capital in 907 with a huge fleet. (The Rus Primary Chronicle gave the extravagant estimate of 2,000 ships.) The assault ultimately failed, but Oleg kept up the pressure until Emperor Leo VI finally agreed to a treaty in 912, granting the Rus access to Constantinople. His successor Igor, having come of age, returned in 941 evidently bent on conquest. The ‘Grand Prince of Kyiv’ was said by both the Rus Primary Chronicle and John Skylitzes to have brought a gargantuan armada of some 10,000 vessels with him. Liudprand of Cremona gave the less outlandish figure of 1,000 and indicated that the ‘Rusan ships’ were quite small so that they could ‘move in very shallow water’ – like the river Dnieper linking Kyiv to the Black Sea.

Whatever the exact number of their fleet, the Varangians soon learned the horrible efficacy of ‘Greek fire’. While the Rus ravaged the littorals of the Black Sea, Emperor Romanos I Lekapenos commanded the Protovestiarios Theophanes to equip what vessels he could find in the harbour of Constantinople (‘fifteen old battered galleys’ – probably dromōns) with ‘fire throwers’, i.e., ‘Greek fire’ siphons. The rest of the Byzantine fleet was elsewhere dealing with the empire’s Muslim adversaries. Theophanes met the Rus in calm seas at the northern entrance to the Bosporus. Liudprand of Cremona described what happened next: ‘As they lay, surrounded by the enemy, the Greeks began flinging their fire all around; and the Rusi seeing the flames threw themselves in haste from their ships, preferring to be drowned in the water rather than burned alive in the fire.’ John Skylitzes confirmed the rout of the Rus: ‘Many of their vessels were reduced to cinders with Greek fire while the rest were utterly routed.’ And the Rus Primary Chronicle gave grim testimony to the profound impact the episode had on the Kyivan Rus: ‘When they [the Rus survivors] came once more to their native land, where each one recounted to his kinsfolk the course of events and described the fire launched from the ships, they related that the Greeks had in their possession the lightning from heaven and had set them on fire by pouring it forth, so that the Rusi could not conquer them.’

Despite some militant posturing by Igor in 944, relations improved appreciably in the aftermath. The Byzantines and the Rus confirmed their commercial ties with a new treaty in 945. Following Igor’s death while trying to collect tribute from a tribe of East Slavs called the Derevlians, his widow Olga came to Constantinople and converted to Christianity in 948. Varangians of various sorts began hiring themselves out to the Byzantine court in ever greater numbers. They were probably among the formidable forces that Nikephoros Phokas used to reclaim Crete for the empire in 961. In 988 Grand Prince Vladimir accepted baptism and the hand of the emperor’s sister, Anna Porphyrogenita. The following year he sent several thousand Varangians to his new brother-in-law Basil II to aid him in his struggle to suppress the rebellion of Bardas Phokas. Within a decade the famed Varangian Guard had become a well-established institution of the Byzantine court. One of its most renowned members, Harald Sigurdsson (known as Hardrada or ‘Hard Ruler’), the future king of Norway, was among the Varangians who accompanied Giorgios Maniakes on the abortive Byzantine invasion of ‘Saracen’ Sicily in 1038.

London: The Medieval Port

Alfred was already a battle-hardened young man when he succeeded his father to the throne of Wessex in 871 at the age of 21, having spent much of his teenage years fighting the Vikings on land and sea. Following his victory at the Battle of Edington in 878, the Viking forces, under their leader Guthrum, retreated eastwards. King Alfred began a policy of creating defensive ‘burghs’ (fortified towns) in the areas he controlled, which is the origin of the word ‘borough’ and of town names ending ‘bury’. The following year Alfred and Guthrum reached an agreement that created a border between Wessex (in the south and south-west) and the Viking territory (to the north, north-east and east). It formally recognized the area west of the River Lea as belonging to Alfred and to the east as Guthrum’s territory of Danelaw. Alfred re-founded the former Roman capital as ‘Lundenburg’, now a strategic border town. In constant danger of attack, it needed to be more defensible than the early-Saxon settlement of Lundenwic so the old walls and riverside quays of the former Londinium were rebuilt and repaired and, despite occasional Viking attacks during the following century, it once again began to thrive as a port.

In order to revitalize London, Alfred granted sections of land – yokes – to important allies. Two charters dated 889 and 898 provided a yoke each to two of his closest advisors, Plegmund, Archbishop of Canterbury and Waerferth, Bishop of Worcester:

Alfred, king, and others to Plegmund, archbishop, and to Christ Church, and to Wærferth, bishop, and the church of Worcester; grant of 2 yokes of land at Ætheredes hyd on the Thames. One to each.

The purpose was to create a point on the river within Lundenburg where vessels could land and a market could be held for goods to be bought and sold. The King collected tolls for boats arriving on the ‘ripa emptoralis’ (trading shore). By the time the Saxons once again began to populate the old walled city in the ninth century the former Roman timber quays and jetties would have long ago rotted away and they reverted to berthing their boats on sloping beaches. The location of Aethelredshithe (named after Alfred’s sonin-law) was probably dictated by the lie of the Roman wall at that point and provided a convenient foreshore up onto which vessels could be pulled. Thus Aethelredshithe (renamed Queenhithe in later times) became the first part of the late-Saxon port of London.

By the tenth century two more ‘common quays’ had joined Aethelredshithe on the waterfront. The newly rebuilt London Bridge formed a barrier through which larger vessels coming upriver had difficulty passing and the response was the creation of new landing places at St Botolph’s Wharf and Billingsgate. They probably each began as small, prepared beaches on which a boat could be berthed.

To travel downriver to the sea in the late ninth and early tenth centuries involved passing Viking Danelaw territory so trade tended to be with villages upriver rather than the east coast or overseas, but international trade gradually increased. The fourth law code of Ethelred II (‘the Unready’), issued around 1000 AD, details the various berthing tolls at Billingsgate due to the monarch. A small boat was to pay a half penny and a larger ‘keel’ four pence. Tolls were payable on certain days of the week for those carrying cloth; a ship carrying planks paid one plank and tolls were set for boats arriving with fish. By then ships were arriving from the Continent and they are dealt with in the law code. Those from Rouen, Flanders, Ponthieu in Normandy, Huy, Liège and Nivelles in Flanders had specified tolls, whereas men of the Emperor – Germans – were to be treated as locals, except to additionally supply specified provisions to the king.

The town’s importance as an international port continued to grow because of its proximity to the Continent and, in particular, being directly opposite the mouth of the Rhine, the gateway to the heart of Europe. Pottery, jewellery and other items of the late-Saxon period from the Continent have been found in London. There is further evidence in the form of coins of that period from Belgium, Normandy and Norway found along the Thames. In 1016 the Danish leader Cnut inherited the throne, uniting Wessex and Mercia as well as bringing an end to Viking hostility. During his reign England became part of a kingdom that included Denmark and Norway, thus stimulating trade with Scandinavia and the Baltic. English coins unearthed in Continental towns during the eleventh and twelfth centuries indicate the spread of London’s trade during those times. Many from the early part of that period have been found in Scandinavia. Later coins have been discovered throughout the Baltic coast, Germany, Normandy and Flanders.

The Walbrook stream flowed southwards through the centre of the city and in London’s early history was possibly navigable for a short distance upstream from its confluence with the Thames. On the eastern side of that junction, a short distance above the bridge, foreign merchants set up their base, perhaps as early as the reign of King Edgar in the mid-tenth century. A landing place was created some time before the mid-eleventh century when the ‘port of Duuegate’ was referred to in a charter from Edward the Confessor. (In the late sixteenth century John Stow names it as ‘Downgate’ and in more recent times it has become known as ‘Dowgate’).

There is archaeological evidence, dating from the late tenth or early eleventh century, of a jetty extending into the river slightly downriver of London Bridge (the modern-day New Fresh Wharf). This would indicate the earliest example in medieval London of the development away from hauling vessels up onto a beach.

The Normans could be more confident in their safety and the ancient Roman riverside wall was not replaced as it was gradually undermined by the river. For them the greater priority was trade along the waterfront and the wall was an obstacle to the construction of warehouses and wharves. Where the wall had previously stood, a new street was created running parallel with the river, known today as Upper and Lower Thames Street. The sloping beaches used by the Saxons were gradually replaced by timber jetties and wharves at which ships could berth. The stretch downriver of the bridge where larger ships moored was already then known as ‘the Pool of London’.

Roads throughout Europe deteriorated throughout the Middle Ages whereas water transport gradually developed. Former established major towns such as St Albans and Colchester, without a major river, would never again compete in importance with London. By the middle of the twelfth century the city, abandoned after the Roman occupation and re-established by Alfred the Great, was once again one of England’s major towns, although not yet its capital. The rebuilt bridge formed a barrier past which the largest seagoing ships could not easily pass, creating an additional need to unload at London. The creation of new wharves by the Norman riverside landowners, as well as the ever-increasing size of ships arriving to unload, was turning London into a major port. Foreign merchants had established riverside bases for the importing and exporting of goods and London merchants had obtained charters from the monarchy that put them in a favourable position relative to other ports in England.

London Bridge

London Bridge, which was the only crossing over the Thames in the immediate London area until the construction of Westminster Bridge in 1750, was, and remains, the limit of navigation for larger vessels. At some point in time the last Roman bridge must have collapsed and for around 600 years thereafter the river could only be traversed by boat. It was during the late tenth century that a new wooden structure was built. Its purpose was probably as much to do with creating a barrier preventing the passage of invading Vikings as to provide a crossing. Perhaps it had a drawbridge to allow boats to pass upstream to the dock at Aethelredshithe.

The tenth century bridge was severely damaged by a flood in 1097, and again in the great fire of 1136, and was probably repaired enough that it could continue to be used. Between 1176 and 1209 a replacement was built slightly upstream to the west, in line with Fish Street Hill, in the position it occupied for the following 700 years. It was built under the supervision of a parish priest, Peter of St Mary Colechurch.

The foundations of the new stone bridge were constructed by ramming wooden stakes into the river bed and infilling with rubble. With 19 broadpointed arches, ranging from 14 feet to 32 feet in width, it was for many years the longest stone bridge in England. It was 926 feet in length, 40 feet in width, and stood 60 feet above the water level. London Bridge became an impressive sight, the most magnificent such structure in Britain.

The bridge was erected on piers that in turn stood on starlings that protected the piers from the flow of the water. Set close together, the starlings formed a barrier to the incoming and outgoing tides, creating a weir effect that was a continuous force against the fabric of the bridge. Taking a boat through while the tide was flowing was described as ‘shooting the bridge’ and could be very dangerous. In his Chronicle of London, William Gregory describes an incident in about 1428:

The vij [7th] day of Novembyr the Duke of Northefolke wolde have rowed thoroughe the brygge of London, and hys barge was rentte agayne the arche of the sayde brygge, and there were drowned many men, the nombyr of xxx [30] personys and moo of gentylmen and goode yemen [yeomen].

A drawbridge between the sixth and seventh piers from the southern end could be raised twice each day, when the tide was high, to allow for the passage of ships. It was operated from a stone tower on its northern side, variously known as the ‘Great Gate’ or ‘Traitor’s Gate’. The drawbridge could also be raised as a defensive measure on the occasions that London came under attack by road from the south.

In the centre of the bridge was a chapel dedicated to Thomas Becket, a twelfth century parishioner of St Mary Colechurch, who had been canonized only three years before construction began. It was soon joined by shops with accommodation, something that was not unusual across medieval Europe. The bridge became an extension of the city and a busy and colourful commercial street as much as a river crossing. In 1460 the bridge wardens were receiving rents from around 130 properties. Over the centuries these structures were rebuilt as they decayed.

Since the Norman period, London Bridge (and then later other public bridges connecting to the City) has been maintained on behalf of the Corporation of London by the Bridge House Trust, which throughout the Middle Ages was located adjacent to the Southwark end of the bridge. Bridge House was headed by wardens who were initially appointed by the king, but later chosen annually by the City’s Common Council. They were citizens of substance, often with interests in waterborne trade or riverside parishes. The Trust employed a full staff to maintain the bridge and collect rents and tolls and the senior officers comprised the Clerk of Works, Renter and (from 1496) the Comptroller. Others included the clerk of the drawbridge, numerous carpenters, masons and various labourers and servants. The bridge also owned several ‘shoutes’ (barges) in order to transport materials, with ‘shutemen’ to operate them. A substantial part of the income for maintaining the bridge came in the form of rents derived from numerous properties in the City and elsewhere, as well as the City’s Stocks market.

In 1460 the toll for a ship to pass through the drawbridge was between one and two pennies. Three years later it had increased substantially to six pence. Fewer vessels therefore passed through to dock there and the drawbridge seems to have been raised less frequently. It began to fall into decay and after 1476 no income was being received for the passage of boats because it was in such a poor state and dangerous to lift. In 1500 workmen were required to work night and day for the repairing of the ‘full rynous drawbridge and thereof making sure to be drawen alle redye for the Kinges berkis [barques] to have hadde passage’. That seems to have been an exceptional occasion however, and thereafter any contemplation of raising the bridge was for defence rather than the passage of ships.

Verenigde Oost-Indische Compagnie

Full-scale replica of a Dutch sailing ship – a VOC-ship in the Golden Century of Holland.

The “Prins Willem”, built in 1651 at Middelburg, Zeeland (the Netherlands) was one of the largest of East Indiamen to be constructed during the 17th Century.

Built to withstand long and often hazardous sea voyages, the East Indiaman enabled the Dutch East Indie Company to participate in the highly profitable trade with Asia and contributed to the Netherlands’ dominance of world trade during the 17th Century.

The “Prins Willem” was seconded to the Dutch Navy during the First Anglo-Dutch War. The ship was the flagship of Witte de With in the Battle of the Kentish Knock during the First Anglo-Dutch War.. After returning to the merchant navy, the “Prins Willem” made five journeys to South East Asia along the lucrative spice route, before being wrecked off the island of Brandon on the return voyage to the Netherlands in February 1662.

A full-scale replica was recently built in Holland and shipped to Japan to be a major attraction in Nagasaki Holland Village, in Omura (Japan), a Dutch-themed amusement center.

To maximize their competitive advantage, the government persuaded the many competing trading companies to pool their financial assets to create the United Netherlands Chartered East India Company (Verenigde Oost-Indische Compagnie, VOC) in 1602. Under the charter granted by the States General to the VOC, the company was granted monopoly rights to trade and navigation for 21 years over the vast reaches east of the Cape of Good Hope and west of the Straits of Magellan. The company consisted of chambers (kamers) in six port cities-Amsterdam, Rotterdam, Delft, Enkhuizen, Middelburg, and Hoorn-made up of individuals chosen from the community of wealthy merchants and bankers. The chambers assigned from their members delegates to sit on the central board of 17 directors (Heeren XVII), the number allotted each chamber based on the regional representation of capital in shares contributed. Amsterdam held the largest number of seats at eight. The company was given the power to conclude treaties of alliance and peace, to wage defensive war, and to build forts and trading posts.

Backed by the government’s blessing, the VOC constituted the world’s first trading company based on permanent shares of capital. Fitted out with gunpowder and cannonballs, fleets were dispatched to the East Indies-more than a year’s journey away-to take Portuguese military/trading posts by force. In 1605 armed merchantmen captured the Portuguese fort at Amboina, in the Moluccan Islands, which the VOC then established as its first secure base in the Indies. In the midst of declaring dazzling dividends that jumped from 50 percent in 1606 to 329 percent in 1609, the company soon emerged as master of the spice trade. The Dutch seized Jakarta in 1619, renaming it Batavia and making it the administrative center of the Netherlands East Indies. Interloping English traders on Amboina were massacred in 1623. By the mid-17th century, the company operated as a virtual state within a state, the distance from the homeland and the wealth its ships brought home compelling the States General to leave the fi rm alone and give it virtually a free hand in the East Indies. The richest private company in the world, in 1670 the VOC counted 150 merchant ships, 40 warships, a private army, and 50,000 employees.

Employing ruthless methods to push their competitors aside, the company moved beyond the Indies to drive the Portuguese systematically from the trading posts they had held for a century in Ceylon (Sri Lanka) and on the South Asian subcontinent. By 1658 they held all of coastal Ceylon and, a decade later, they occupied isolated trading stations on the southern coasts of India. Moving farther afield, they founded Fort Zeelandia on Formosa (now Taiwan) in 1624, drove the Portuguese out of southern bases on the island and, in 1641, pushed the Spanish from northern holdings, before the Dutch in turn were expelled by Chinese arriving from the mainland in 1662. Regular trading relations were also established with Japan. From 1641 to 1854 the Dutch were the only Europeans permitted to trade there, exchanging European goods for Japanese gold, silver, and lacquerware from their isolated island post of Deshima in Nagasaki Bay.

Within only a few short decades, East Indiamen ships had won fame for the seemingly irrepressible daring of their captains and crews. South and east of Batavia they pressed on to within sight of western Australia’s barren shore and Abel Tasman (1603-59) sailed beyond the continent’s east coast to discover Tasmania, Fiji, and New Zealand. Jacob Le Maire (c. 1585-1616) and Willem Schouten (c. 1567-1625) sailed two vessels from Texel in 1615 west across the Atlantic, discovering a new route to the East Indies through Cape Horn, rounded for the first time on January 29, 1616, and which Schouten named for his birthplace. They sailed in search of gold, but they found none, leaving instead a legacy in new island discoveries, including the Admiralty Islands and the Schouten Islands in the southwest Pacific.

Enticed east by spices, the Dutch traveled west in search of salt, their sources in Portugal closed by Spain in 1621. The Dutch West India Company (Geoctroyeerde West-Indische Compagnie, WIC) was chartered that year, under a central governing board of 19 members (Heeren XIX), to finance incursions into the Spanish and Portuguese Americas, where the Venezuelan coastal pans in particular furnished a fine natural salt with which to preserve the fishing fleets’ catch. Caribbean waters offered added benefits in goods from contraband trading with Spanish settlements and in booty seized from preying on Spanish ships. The capture by Piet Heyn (1577-1629) of the Spanish silver fleet in 1628 assumed mythic status in the Dutch historical memory.

Anxious to secure trading depots on Caribbean islands, the WIC occupied Curaçao, the largest of the Leeward Islands and one that had long been abandoned by the Spanish, in 1634. Aruba was seized in 1636 and the Dutch, together with the French, drove the Spanish from Sint Maarten, which they divided between them in 1648. Sint Eustatius (Statia) was colonized by the company in 1636 with settlers from Zeeland, and Saba with those from Sint Eustatius in about 1640. Colonies were founded in Guyana (1625-1803), Brazil (1630-54), Suriname (1667-1975), and Demarara (1667-1814). The WIC under its governor-general John Maurits of Nassau-Siegen (1604-79) made an especially vigorous effort to occupy northeastern coastal areas of Brazil. The Dutch transformed the region into a profitable colony, largely through sugar production, and Jewish merchants arrived to set up operations at Recife before Dutch colonizers were ousted by the Portuguese, the discoverers of the country, who returned in force in 1654.

Colonists on Sint Eustatius first planted tobacco but soon switched to sugar, and sugar plantations established throughout the Dutch Caribbean islands furnished the bulk of Europe’s supply in the 17th century. On Sint Eustatius as well as on Curaçao, the largest of the Leeward Islands, the WIC established slave depots for trade with the continental Americas.

A fashion fad in Europe for furs drew the Dutch north. In Dutch service, Englishman Henry Hudson (1565-1611) in 1609 sailed his De Halve Maan (The Half Moon), a brand-new ship with a crew of eight Englishmen and eight Dutchmen, up the river later named for him and, in doing so, laid claim to one of the most strategically significant slices of the North American mainland. The first permanent settlement of Fort Orange (just south of present-day Albany, New York) was founded in 1614 to trade directly with Native Americans for beaver pelts even before the settlement of New Amsterdam was made in 1626 on Manhattan island, famously purchased by Governor Peter Minuit (1580-1638) for 60 guilders ($24) worth of goods. Unlike elsewhere in their empire where the Dutch preferred not to plant settlements but rather to set up military trading posts at strategic spots to which the native inhabitants would come to trade, their North American territory became a real colony. Not only soldiers and WIC employees came but also ordinary settlers, who arrived intending to stay. Its history short (1614-64) and tempestuous, marked by wars with Native American tribes, threats from intruding Swedes and English, and, above all, neglect by a ruling company-wholly engrossed in the struggle against Spain-more intent on privateering and profitmaking than attracting emigrants, New Netherland managed, nevertheless, to bequeath a scattering of settlements from western Long Island up the Hudson and Mohawk rivers as far as present-day Schenectady, New York, that has left an enduring legacy in place-names, folklore, and English-language loanwords.

Under the auspices of the VOC, Jan van Riebeeck (1619-77) founded Cape Town, southern Africa’s oldest settlement, in 1652. At first a watering place for ships bound to and from the Far East, the Cape Colony saw settlers start to arrive by the end of the 17th century. By then a series of forts and trading posts dotted the West African coast, first serving as watering stations but soon also operating as slave markets to meet the constant need of Dutch New World plantations for such labor. Curaçao, in particular, grew wealthy on the trade. In 1637 the Dutch wrested Elmina from the Portuguese, their strongest fortification on the Guinea coast. They also sold captive labor to other nations, bringing the first 19 slaves, captured from a Spanish slave ship, to Virginia in 1619, and, from 1663 to 1701, Dutch traders held the state contract (asiento) for transport of African slaves to Spain’s American colonies. Global trading ties gave a cosmopolitan character to the major cities, especially those in Holland, that was probably unmatched in Europe. The Dutch acquired a fl air for foreign languages that they have retained ever since. A traveler remarked: “There is no Part of Europe so haunted with all sorts of foreigners as the Netherlands, which makes the Inhabitants as well Women as Men, so well versed in all sorts of Languages, so that, in Exchange-time, one may hear 7 or 8 sorts of Tongues spoken. . . .” (Howell 1753, 103).

Portuguese and Spanish in the Pacific

On September 20, 1519, Magellan set sail from Spain in an effort to find a western sea route to the rich Spice Islands of Indonesia. In command of five ships and 270 men, Magellan sailed to West Africa and then to Brazil, where he searched the South American coast for a strait that would take him to the Pacific.

The opponents of this Portuguese trade monopoly were initially natural enemies as followers of the Prophet and therefore committed by the tenets of their faith to the forcible conversion of the infidel; the Portuguese similarly favoured extermination of such unprofitable material for their burning missionary zeal as the Muslims invariably were. Thus on both sides material aims which could vary in degree from honest trading ambitions to sheer rapacity, were given the cloak of piety. Portuguese guns would sink the ships of Muslim rivals with the blessing of the Church ; Mohammedan rajahs would take to ruthless piracy in the name of Allah. One consequence of the latter which arose when Mohammedanism spread to the ports of Western Java and southern Borneo, was the denial of these as stopping points for Portuguese ships on the run to and from the Spice Islands. When the seamen of East Borneo and Celebes, the warlike Bugis, took to unabashed piracy, the route became so dangerous that the Portuguese eventually preferred to accept the hazards of the Sulu Islands passage and the North Borneo coast.

In 1521, however, a new factor was introduced by the arrival at Brunei of a patched and battered carrack flying the flag of Spain, Portugal’s only serious European naval rival in that period. This was the Victoria, sole survivor of Ferdinand Magellan’s expedition which was to complete the first circumnavigation of the globe. Magellan, a Portuguese who had been pilot to Sequeira at Malacca in 1509, had offered his services to Spain and had been commissioned to command a squadron sent to find a route to the Spice Islands by sailing westwards. Discovering the straits that bear his name, he had entered and named the Pacific Ocean and had been carried across it in the latitude of the trade winds to make landfall on the Philippine Islands.

There Magellan had been killed in a brush with the natives, but his flagship had continued the voyage westwards to arrive at Brunei. When fighting broke out there also, the ship was turned east again and after sailing through the difficult channels amongst the Sulu Islands, arrived at Tidore, to the west of Halmahera, and rival centre of the spice trade to the neighbouring Ternate. When the Victoria arrived home in 1522, Spanish claims to the Spice Islands were put forward.

The rival claimants, Spain and Portugal, were bound by the decision of Pope Alexander vi in 1493 by which the new world being gradually discovered was divided between the two countries. To the west of a line drawn from pole to pole passing 100 leagues to the westward of the Cape Verde Islands all would belong to Spain ; to the eastward all was to be Portuguese. Unfortunately the difficulty of establishing the longitude of a place even approximately with the means available at the time made it impossible to say where the demarcation line ran with regard to the East Indies; no agreement could be come to at a conference in 1524. Spanish efforts in the next few years were ineffective owing to the difficulties and hazards of the long haul across the Pacific. As a result of the Treaty of Saragossa in 1529 the Spaniards withdrew their claims for some years, selling their rights in the Moluccas to the Portuguese and fixing the dividing line seventeen degrees to the eastward of those islands. The King of Spain, however, reserved the right to annul his agreement, in which case arbitrators would decide the ownership of the Spice Islands. The Portuguese had, therefore, prepared against future trouble by building a fort on Ternate and espousing the cause of the Sultan against his rival on Tidore.

While the Portuguese were thus establishing, amidst unceasing conflict, their control of the East Indian trade, the pioneering genius and the commercial ability (or, as St Francis Xavier was to condemn it, the insatiable rapacity) of their seamen had been taking them ever further afield. In 1517 a squadron of seven ships under Fernando Perez de Andrade, victor of the sea-fight of 1513, arrived off Canton carrying a valuable cargo. Though the gun salute with which the Portuguese announced their arrival violated the code of conduct imposed on visiting foreign ships and Andrade had to make apologies for it, relations were thereafter friendly and permission to build a factory for the housing of goods on an off-shore island was granted.

Accompanying the expedition as ambassador was Tome Pires who had previously visited China and written an account of it in his Suma Oriental in 1515. From Canton, Pires was sent on to the Chinese court at Peking in September 1518, while Andrade, with part of his squadron, returned to Malacca. The remainder, in company with some Fiu-chiu Islands junks sailed on northwards to Ningpo where another factory was built and trade was opened with other parts of China, with fortified posts at Amoy and Foochow also.

This satisfactory opening of European trade with China was not to persist for long, however. The old bone of contention, China’s claim to the overlordship of all southern Asia, was brought out when Pires arrived at Peking. A letter from the deposed Sultan of Malacca had reached the Emperor, reminding him of Malacca’s vassal status and requesting Chinese assistance to eject the invaders. Pires, not authorized to acknowledge Chinese suzerainty in the same way, was put under arrest and conducted back to Canton, where he was to remain a prisoner until his death in 1540.

In 1521 Fernando de Andrade’s brother, Simon, arrived off Canton with another expedition. The high-handed arrogance which was the fatal defect of the Portuguese in their heyday was to cause his downfall. Just when negotiations for the opening of Chinese ports to trade were reaching a satisfactory conclusion, he offended the Chinese authorities by erecting a factory and fort on an off-shore island, without permission, ostensibly as protection against pirates ; and there he proceeded to exercise sovereign rights, demonstrated by his trial and execution of one of his sailors. A Chinese fleet of war junks attacked him, destroying all but three of his ships with which he was lucky to escape.

Nevertheless Portuguese trade with China through the former’s fortified posts at Amoy, Foochow and Ningpo persisted until 1545 when their aggressive behaviour finally led to their being expelled. The survivors, apparently learning their lesson at last, now adopted a conciliatory and suppliant attitude ; they were eventually permitted in 1557 to build a trading post on the island of Macao (in the approaches to Canton), which has persisted as a Portuguese colony to this day.

For the next fifty years the Portuguese enjoyed a monopoly of direct trade with China using their own ships, while at the same time Chinese junks traded to the Philippines, to Brunei, to Patani and occasionally to Malacca, though the extortionate charges levied there discouraged them. Another country opened up to Portuguese exclusive trade at that time was Japan; an expedition reaching Kagoshima in 1542 set up a trading post which enjoyed total absence of European competition for fifty years.

Far otherwise was the situation of the Portuguese in the Indonesian Archipelago. Besides the unceasing hostilities between Christian and Muslim in the Malacca Straits, with frequent full-scale naval expeditions by the Sultan of Atjeh against Malacca itself, the Portuguese hold on the Spice Islands was constantly under attack by the inhabitants and their rajahs, resentful of Portuguese arrogance and made desperate by their cruelty and greed.

Much of the Portuguese difficulties in the Spice Islands stemmed from their ruthless and often treacherous treatment of the native rulers and, conversely, from these Muslim rulers’ opposition to attempts to make Christian converts amongst their subjects. Indeed, Portuguese cupidity and missionary zeal were always at loggerheads to the frustration of the efforts of such as Francis Xavier, who laboured in the Moluccas from 1546 to 1548. The type of man sent out to govern the Portuguese settlements was more often than not bent on personal enrichment to the exclusion of other aims; or, if he bestirred himself to restrain the peculations of his subordinates he was liable to have a mutiny on his hands, and more than one governor was murdered for his pains. Throughout the century of Portuguese control of the Spice Islands, only one governor, Antonio Galvao 1536-40, left behind him a reputation for rectitude and fair dealing with the natives. He consequently returned poor to Lisbon, and there died in poverty.

In 1544 the ruler of Ternate, who claimed the overlordship of the Banda Islands as well as the Moluccas, made over Amboyna to the Portuguese who thereupon occupied the island, thus obtaining a more ample and secure base than the tiny islands of Ternate and Tidore, where strife was endemic, with the rival rajahs sometimes at war with each other, perhaps with the support of Portuguese or Spaniards, or in alliance with each other to attack the Portuguese strongholds.

The Spaniards had abrogated the agreement of 1529 in 1542 and had established prior and exclusive rights for themselves on Tidore. But for the next twenty years they were unable to follow this up. Though they could reach the area by sailing westwards across the Pacific from Mexico, until an eastward return route across the Pacific had been discovered, they would have had to return to Spain by completing the circumnavigation of the globe and thus to traverse waters dominated by the fighting galleons of their jealous Portuguese rivals. It was not until 1565 that a Spanish expedition of five ships, having landed the nucleus of a settlement at Cebu in the Philippines under Legaspi, was sailed northwards on the south-west monsoon by Andres de Urdaneta to discover the region of fairly constant westerlies between the parallels of 32 and 38 degrees north and so to reach the shores of California whence they could coast southwards to Mexico. Legaspi’s settlement at Cebu was considered an intrusion by the Portuguese, who showed their resentment by sending a squadron of ten ships to besiege it in 1568. They failed to dislodge the Spanish, however.

More of a threat to the Spanish colonizing efforts were the native Moros of the southern islands of the Philippines. Converts to Islam, they made formidable enemies and lived largely by piracy. In 1570, therefore, Legaspi moved his settlement to Luzon where he founded the city of Manila. There, after repulsing an attack in the following year by a Moro fleet, the Spaniards laid the foundations of a centre for both missionary work amongst the pagan inhabitants of Luzon and trade with the Chinese merchants from Fukien who brought their silks to exchange for Mexican silver. Neither of these objectives was possible amongst the belligerent Muslims further south and the Spanish left them discreetly alone.

After the foundation of Manila, Spanish ships again appeared in the Moluccas to dispute the Portuguese monopoly. By this time Portuguese misrule and the cruel cupidity of often mutinous forces had fanned the enmity of the natives and loosened the Portuguese hold on the Spice Islands. Amboyna had narrowly survived an attack by a Javanese force; the Portuguese fort on Ternate was besieged by forces under the Sultan of Tidore, a siege which was to end with its surrender in 1575. The Spaniards were then able to gain a foothold on Ternate for a time; the Portuguese shifted their spice trading headquarters to Tidore. An open struggle between the two Iberian powers was, however, avoided through the unification of the two countries under Philip II of Spain in 1580.

Enter the Dutch…

Future events were now casting their shadows before them. In 1579 Francis Drake’s Golden Hind, on her voyage of circumnavigation, had called briefly at Ternate, after refitting in Celebes, and loaded a quantity of spices. In the following year the Netherlands began its revolt against the rule of Spain. Both English and Dutch were soon to challenge the Portuguese/ Spanish claims to exclusive trading rights, though it was the Dutch who were to take the leading part in the East Indies.

Dutch procurement of the spices and other commodities of the East had for a long time been by means of their own ships sent to load them at Lisbon, and much of the supply of oriental pepper and spices to northern Europe had been in the hands of Dutch merchants. In 1585, however, Philip II gave orders for the seizure of all Dutch ships found in Spanish waters. For another nine years this regulation was to a great extent flouted so that no particular hardship was thereby suffered by the Netherlands.

The Dutch, whose trading and exploring ventures had been spreading far and wide, had, however, long coveted a direct share in the trade with the East Indies. In 1592, Huyghen van Linschoten returned from a nine-year sojourn in India possessed of all the necessary geographic and navigational information for the voyage to the East Indies which he published in his Itinerario in 1595. When Lisbon was finally closed to Dutch trade in 1594, therefore, it was not long before an expedition of four ships was organized which sailed in the spring of 1595 under Cornelis van Houtman, and arrived at the Javanese port of Bantam in June 1596.

Here they were amicably received; a treaty of friendship with the Sultan was concluded and a cargo of pepper was soon being loaded. Unfortunately van Houtman had neither the wit nor the manners to take advantage of this and strife soon broke out. As a result further supplies of pepper were refused at other Javanese ports and, when his crew refused to venture further to the Spice Islands, Houtman was forced to return with little profit.

Nevertheless the flood-gates of Dutch trade with the East Indies had been opened. Making use of the constant west winds, the `Roaring Forties’ south of the Indian Ocean, for their easting, which made them independent of the seasonal monsoons, they established the fastest route to a trading post set up at Bantam via the Cape of Good Hope and the Sunda Strait between Sumatra and Java. Thirteen ships took this route during 1598, returning with vast profits. Others, usually sailing in squadrons for mutual protection, followed. From Bantam they voyaged on to the Banda Islands and Ternate at both of which places they were welcomed and were able to establish trading posts. Peaceful trade being the expressed aim of the ship owners, invitations to assist the natives against the hated Portuguese were at first declined. But in 1600 the Admiral of one of these squadrons, Steven van der Haghen, made a treaty of alliance with the inhabitants of the island of Amboyna against the Portuguese, receiving in return promises of a monopoly of the spice trade.

Isabel Barreto de Castro

During the time of the discovery of America, most of the conquerors were males. However, there were also women, who for years they went unnoticed for the official historiography. Among them, there stands out Isabel Barreto de Castro. According to the chronicles, she was born in Pontevedra in 1567 – she was baptized in the parish of Santa Maria la Mayor. Since she was a young girl, she stood out for her restless spirit, and ended up embarking on the adventure of the New World. She left for the City of Reyes (present Lima) together with her family in 1585 and there she met the elderly Alvaro de Mendaña, with whom she got married.

The islands have been inhabited for thousands of years. In 1568, the Spanish navigator Álvaro de Mendaña was the first European to visit them, naming them the Islas Salomón.

Mendaña planned to travel again to archipelago to take possession of it, setting out in 1595 they went there from the port El Callao. During the trip, Alvaro of Mendaña died from malaria and Isabel Barreto took charge of the expedition. According to the chronicler, fleet pilot, Pedro Fernandez de Quiros, who traveled with them, “(Mendaña) left by universal and named heiress by Governor to Isabel de Barreto, his wife, because of His Majesty he had commission with power to name whoever wanted to. ”

This is how Isabel de Barreto became the first female admiral of the Spanish Navy, as owner and mistress of the Santa Isabel galleon. According to documents of the time, the cruelty of the new admiral cost the hanging of several sailors that had contravened her orders. Again, in words of Quiros, was “of manly character, authoritarian, untamed, will impose her will despotic to all who are under her I send”. Isabel, accused of cruelty by the crew, demonstrated a strong personality with great leadership and great determination. She had an uncompromising attitude and managed to maintain severe discipline of the crew of tough and adventurous men, always willing to conspire and mutiny.

Subsequently, Isabel set course to the Philippines, where he contracted second marriage before returning to the viceroyalty of Peru. She remarried to general Fernando de Castro, again crossing the Pacific Ocean to Mexico, and then settled in Buenos Aires, where they lived for several years, before returning to Peru.

It is said that Isabel crossed the Atlantic Ocean for the last time to Spain to defend her rights over the Solomon Islands, because the King had granted the right to colonize the islands to Pedro Fernández de Quirós. She may be buried in Castrovirreyna (Peru) or in Galicia (Spain), in 1612.

Route of Mendaña/Barreto/Quirós 1595 expedition:

    El Callao, April 9, 1595.

    Paita (Perú), June 16.

    Las Marquesas de Mendoza (Marquesas Islands), July 21 – August 5.

        Magdalena (Fatu Hiva)

        Dominica (Hiva Oa)

        Santa Cristina (Tahuata)

        San Pedro (Moho Tani)

    San Bernardo (Pukapuka, Cook Islands), August 20.

    La Solitaria (Niulakita, Tuvalu), August 29.

    Solomon Islands:

        Tinakula, September 7.

        La Huerta (Tomotu Noi), Recifes (Swallow Islands), September 8.

        Santa Cruz (Nendö, Santa Cruz Islands), September 8 to November 18. They attempted to found a colony, where Álvaro de Mendaña died, October 18.

    Guam, January 1, 1596.

    Manila, February 11.