Mercenaries in the age of the Crusades

mercswabian

wuo_08

Mercenaries sometimes appear as the outcasts of twelfth-century society along with Jews and lepers. The Lateran Council of 1179 excommunicated them and their employers, explicitly associating them with heretics of southern France, an association later echoed by Walter Map and Innocent III. The decree promised to all who fought against them some of the privileges of the crusader to Jerusalem, laying the juridical foundation for the later Crusades against heretics. But they were a fact of life. The Council of Anse in 990 mentioned them at about the same time as Richer of Rheims, at the very beginning of our period. They were much used by the Conqueror and his sons, formed an important part of the armies of Henry II, Frederick Barbarossa, Richard the Lionheart, Philip Augustus, John and the Latin Kingdom of Jerusalem, and served the Hohenstaufen and the Italian cities in the thirteenth century. Our sources sometimes convey the impression of mercenaries as a people set apart by their brutality and barbarism, killers of the innocent and robbers of churches. They were often called by the names of the places they came from – Aragonese or Basques but most commonly Brabanters, a word which became a synonym for mercenary. The general terms Cotereaux or Routiers were applied to them, recalling their purpose as destroyers and pillagers and their wandering, rootless way of life.

Churchmen excoriated mercenaries because churches were so often attacked. The protests of ecclesiastics, coming from a particularly disturbed area of central France, prompted the Lateran Council decree of 1179. Once this situation was brought to its notice, the papacy was anxious to play to the full its role in establishing social order: it is no coincidence that the same council passed decrees against tournaments and reaffirmed the Truce of God. 15 Noone can doubt that mercenaries were savage and destructive, but there was nothing peculiar to mercenaries about such behaviour. The Chanson des Lorrains, written between 1185 and 1213, describes an army setting out through enemy territory:

The march begins. Out in front are the scouts and incendiaries. After them come the foragers whose job it is to collect the spoils and carry them in the great baggage train. Soon all is tumult . . . The incendiaries set the villages on fire and the foragers visit and sack them. The terrified inhabitants are either burned or led away with their hands tied behind their backs to be held for ransom. Everywhere bells ring the alarm; a surge of fear sweeps over the countryside. Wherever you look you can see helmets glinting in the sun, pennons waving in the breeze, the whole plain covered with horsemen. Money, cattle, mules and sheep are all seized. The smoke billows, flames crackle. Peasants and shepherds scatter in all directions.

Mercenaries were often employed as ravagers, and the very word raptores is used as a synonym for them, but they were not alone in this. William Marshal was a great ravager, and delight in this savage business is often to be found in the Chansons de Geste, which were written for the consumption of the upper class. But although such gentry were also responsible and, as the ultimate commanders of ravaging armies, were at least as guilty as those they commanded, it was difficult for the Church to bring pressure to bear, and its efforts against the great were limited, to say the least. The mercenary was the surrogate for the wrath of the Church, which accepted the violence of the upper class in an effort to control it. Of course, the Church could justify its unequal treatment of the mercenary and his master by reference to intention. The famous penance imposed on the victorious Normans after the Conquest of England fell more heavily on those who served for gain than on those who served by way of duty to a lord, and this was echoed in canon law. But in the end this was an evasion, because all conditions of men fought for gain. Churchmen were prisoners of one of the basic conditions of medieval society. The Church was staffed and run very largely by the upper class; it was part of that immense structure of power which sustained a very small proportion of the population in dominion over the rest. In a sense, ravaging was part of the taxation paid by the clerical aristocracy for the support of their lay colleagues, so there was a limit to criticism; after all, what the mercenary did, his master was usually responsible for.

Our view of mercenaries as deeply hated alien presences in Christian society is derived from particular incidents which have been given enormous prominence. There was alarm in the 1180s when large numbers of mercenaries paid off from the wars of Angevins and Capetians and the conflicts in Languedoc gathered in the Limousin and Auvergne and began to dominate the area. The Church encouraged confraternities of local people – peasants and gentry alike – to resist. A famous body of peasants, the “Capuchins”, was led by the visionary carpenter, Durand, and they played a notable role in destroying the mercenary hordes. For relatively humble men in the form of mercenary bands to take power was entirely unacceptable – it is worth remembering that it was the raising of men of low status under King John that so aroused anger in England against mercenaries. Ultimately, the lords, with the support of the Church, employed the remaining mercenaries to destroy the peasant militias who had acquired a taste for freedom in arms. A century before, when Archbishop Aimo of Bourges had formed a peasant militia to enforce the Peace of God, that too had been destroyed. In the early thirteenth century, Innocent III launched the Albigensian Crusade, denouncing the mercenaries in the pay of the heretics as subverters of the social order. The “Brabanters” were feared and hated, as were all soldiers, but this was given a different dimension when they went into business on their own account. In an armed society, that was a threat to the social order: it is very notable that the English barons complained bitterly about the mercenary leaders of King John, but it was those of low birth who were most hated and most harshly treated.

Underlying feudal society and its celebration of noble chivalry was the blunt fact that armies needed large numbers of lesser men to perform necessary tasks, ranging from feeding horses to operating specialized siege machinery. Yet the arming of the “poor” was to be feared, and permitted only under controlled circumstances. The peasants who joined the peace militias of the early eleventh century ultimately inspired deep hatred, while the contempt of clerical writers for the masses of the “Peasants’ Crusade”, allegedly led by a goose and a goat, is well known. In the mid-twelfth century the movement of Eudes l’Etoile was savagely put down. On the Second Crusade, Odo of Deuil was shocked “For lords to die that their servants might live” when the humble escaped in the partial rout of Louis VII’s army on Mount Cadmus. The peasant militias who helped to defeat the mercenaries of the Auvergne and the Limousin in the 1180s were crushed when the taste of armed freedom went to their heads. On the Third Crusade, the author of the Old French Continuation of William of Tyre expresses satisfaction about the defeat of his own foot, who had become so proud that they had tried to do in war what their betters, the knights, had refused to contemplate – to seize Saladin’s camp. In the thirteenth century the “Childrens’ Crusade” of 1211-12 and the “Pastouraux” of 1251 were put down by main force. In Flanders the affair of the “Pseudo-Baldwin” in 1224-5 precipitated social conflict. In these cities, the militias were reorganized along occupational lines, so that they could the more easily be controlled by the urban patricians, who were increasingly in league with the rural aristocracy.

As long as they did not threaten the accepted social order, mercenaries were such an accepted part of contemporary armies that they were often not clearly distinguished from others: some writers who described the Archbishop of Cologne’s attack on Saxony in 1179 noted the presence of mercenaries, while others simply remarked on the number of foot, or even the total number of armed men. At the same time, there are casual references to them in the armies of Frederick I. It is interesting that medieval writers adopted generic descriptions such as Routiers and regional designations such as Brabanter, rather than use blunter terms which intimately connected such people with money. They did so because so many others, often of gentle origin, were paid for fighting. John of Salisbury refers bluntly to “mercenary knights”, but this is very rare. The plainer terms for mercenary were highly pejorative: mercenarius is the word for the self-serving hireling of John 10:11-14. Marianus Scotus did use the term in a neutral sense to describe the armed followers of an archbishop but, far more typically, Aimo of Fleury applied it to the inconstant Franks of an earlier generation, hiring themselves out to one side or another in royal feuds, while Robert Curthose rebelled against his father who, he claimed, treated him as a mere mercenarius by refusing to give him land to rule. Stipendiarius carried with it the overtones of clerical income and it could imply one who held a fief; its frequent use as an adjective to describe knights suggests honourable connotations, and indeed Peter Cantor tells a very flattering story about story of a miles senex et stipendiarius. However, William of Tyre clearly intended an insult when he so described Reynald of Châtillon, as did Ordericus when he referred to Geoffrey of Anjou claiming Normandy as a stipendiarius of his wife. Robert of Torigni equated stipeniarios et mercennarios with the sole followers of Henry II in the Toulouse campaign. The almost equally blunt solidarius seems to have developed in the later twelfth century. In 1168, Baldwin V of Hainaut sent a force to aid Henry of Namur against Godfrey of Louvain: it consisted of 700 knights, all of Hainaut, except for two mercenaries who were carefully distinguished as duobus suldariis. However, the term enjoyed little popularity until the thirteenth century, when it gave us the English word “soldier” and the French soudoyer. This relatively mild and evasive language is simply a reflection of the fact that, in war, cash relationships were common and extended to the ranks of those considered honourable. Moreover, some mercenaries were mounted, and therefore doubly difficult to distinguish from their social betters. They were accepted to the extent that they could rise high if they were lucky. Mercadier lived to be the famous leader of Richard I’s mercenaries and a baron of the Limousin, but we first hear of him as a leader among the notorious mercenary bands who were attacked by the “Capuchins”, who they were later used to destroy. His association with Richard and his apparent conformity to aristocratic norms seems to have made him acceptable in a way which others were not.

It is clear that the Routiers were peasants, the kind of people who were dragged into war by their lords anyway. What distinguished them was that they were willing to fight. Their regional designations have aroused much attention; our sources offer various lists, but always the most prominent are the Brabanters and other Flemings, closely followed by those from Gascony and Aragon. Overpopulation and the search for a living is a possible explanation, for Flemings were prominent in the colonization of eastern Germany. But what the areas mentioned all have in common is that they are zones of political turbulence, where an armed way of life was probably more than usually necessary. It is worth noting that, in the estimation of the twelfth century, the Count of Flanders could raise more knights than the king of France; this was the fruit of living in a disputed and fragmented border area. For the same reason, there were plenty of armed infantry – because war bred soldiers. Gislebert of Mons probably inflates the numbers of footmen in the armies of the various principalities of the Low Countries, but we can see these as indications of substantial numbers.

Some confusion has been caused in thinking about mercenaries by an undue emphasis on their military qualities and organization. Despite assertions to the contrary, all the signs are that mercenaries throughout this period were recruited as individuals and were somewhat fallible as soldiers. In August 1173, a substantial number of Henry II’s Brabançons were defeated at St Jaques-de-Beuvron by local peasants; in 1176, a peasant militia destroyed another group at St Mégrin, while in the following year those licensed by Richard of Aquitaine to ravage the Limousin were defeated by a local force. A few years later, as we have noted, large mercenary forces were defeated by peasant militias in the affair of the “Capuchins”. Mercenary infantry of this type seem to have had their greatest successes when used with other forces and under proper leadership. For mercenaries were only retained for as long as they were needed, and this must have meant that, like all other forces, they lacked the cohesiveness which only corporate identity over a long period can bring. Everything points to mercenaries being raised as individuals or in small groups. Even in thirteenth-century Italy, where we hear an enormous amount about mercenaries, both infantry and cavalry, they continued to be recruited only to supplement the native forces of the cities and so retained their essentially casual nature. In England and elsewhere, the thirteenth century saw the raising of large infantry armies, but their quality was generally poor. The “Grand Catalan Company” is famous for its conquest of Frankish Greece after 1303, but it was formed in the long war of the Vespers, which came to an end with the Peace of Caltabellotta in 1302 – continuous existence gave it cohesion. It is interesting that the social inferiority of the company seems to have been the main reason why it was so universally hated. In the fourteenth century, with the development and frequent use of Commissions of Array in England, forces which were in some real sense regular began to appear.

The ruling elite of the West controlled war. The ethos of decentralized political structures required them to be militarized as the guarantee of their social position. This is the obvious reason why all ruling castes must control the apparatus of war, but what is peculiar about the medieval situation is that the elite were not merely an officer caste. They claimed a monopoly of war, and this was accepted and legitimized by the Church. The system of landholding, by which men held of the great lords and castellans and in return were rendered military service, only worked very imperfectly as a military structure, and throughout this period household and paid knights remained common, while even those who did serve by reason of a tenurial connection came to be paid for their service. The real function of the tenurial system was political – to control the countryside. Its essential military function was to generate a sufficient supply of armed men who shared the honourable concerns of their social superiors. Social mobility meant that the ranks of the cavalry were filled by a wide variety of people who, by one means or another, could afford the right kind of equipment and find employment. From about the mid-twelfth century, the aristocracy increasingly closed ranks, but continued to employ cavalry from the ranks of the gentry below, who were associated with them. Cash was a vital element in the relationship between lord and armed follower, but it was modified by gentility and a common way of life, although the importance of the need for reward on top of it should never be overlooked. The growth of wealth and the development of states, opened to the elite and their followers new paths to fame and fortune; and, increasingly, those who adopted the military life were a specialized group, pre-eminently of the relatively young. But this was a group through which many passed to later eminence in civil life and, in any case, all who were of the elite had to remain militarized to a degree, because that was a mark of status.

This self-conscious military elite needed the services of others. Infantry could provide simple mass, which was at times useful, although they tended to play a more passive role in combat, where the initiative usually lay with the cavalry. Bowmen and crossbowmen added power to any army, while even in this age certain kinds of technicians were needed, to build and operate machines or dig mines. Such ranges and numbers of people could not be provided generally from the entourages and estates of even great lords and so had to be hired when needed. However, the episodic nature of war, and the obvious contempt of the ruling elite for all others, meant that such forces were rarely provided with the continuity that they needed to become coherent forces. Even in the thirteenth century, when royal and princely states waged war on a considerable scale, it was only rarely that units were kept together long enough to realize their military potential. This was largely the result of financial circumstance, but social exclusivity played its part: the Grand Catalan Company was universally hated when it destroyed the flower of the chivalry of Frankish Greece. This period witnessed an aristocratic domination of war, but the official doctrine of a monopoly was a myth. War demands excellence, and this is rarely confined to a convenient social group. By the end of the thirteenth century in England, we find that catch-all term, “man-at-arms” emerging. The wide diffusion of good weapons and the growth of royal arsenals was expanding the range of those admitted to the military elite, but social exclusivity continued to influence armies throughout the Middle Ages.

The Black Army

Knight of the Black Army

Under King Matthias Corvinus of Hungary (r. 1458–1490), the Black Army was a highly skilled mercenary force but it became too expensive for the country to support. Federico da Montefeltro was not only one of the most successful mercenaries of the Italian Renaissance but was also a famous patron of the arts: his study, finished in 1476, is now in the Metropolitan Museum of Art. The success of Swiss mercenaries at the battle of Nancy (1477) encouraged more European leaders to hire them. The failure of other mercenaries, during the Pazzi conspiracy of 1478, to kill Lorenzo de Medici led to their own deaths. The Holy Roman Emperor Maximilian I formed the mercenary Landsknecht regiments in 1487; they would eventually displace Swiss mercenaries on the battlefield.

The term “Black Army,” coined after the death of King Matthias Corvinus of Hungary (1443–1490), refers to his foreign mercenary forces, which consisted chiefly of Bohemians, Poles, and Germans.1 There are various theories about the origin of this unusual name. The first recorded references to a “black army” appear in memoranda written immediately after Matthias died. His death occurred when his soldiers were pillaging Hungarian and Austrian villages because they had not been paid; they may have sewed a black stripe on their uniforms as a sign of mourning. If so, it is not clear today whether they were mourning their lost leader, their lost pay, or both.

The foundations of this highly skilled mercenary army were laid by the father of Matthias in the early 1440s. The concept of a professional standing army of mercenaries, however, is said to have come to young Matthias himself—when he was reading about the life of Julius Caesar. The eventual result of this creative idea was that the soldiers of the Black Army would be well-paid, full-time mercenaries who were devoted to perfecting their military skills. At its peak strength in 1487, this army could field some 28,000 men, i.e., 20,000 horsemen and 8,000 infantrymen. Moreover, as noted earlier in this book, every fifth soldier in the infantry had an arquebus—an unusually high ratio at the time.

As Matthias’ income increased, he was able to hire more and more mercenaries. Contemporary records differ on the numbers involved because these changed from one battle to another and because some soldiers were employed only for the duration of a given campaign. Nevertheless, if all the nobility’s Banners (military units), all the mercenaries, all the soldiers of conquered Moravia and Silesia, and all the troops of allied Moldavia and Wallachia are added up, Matthias might have had as many as 90,000 men at his disposal.

Managing this force was not child’s play. The major disadvantage of having troops who were paid periodically or only rarely was that if they did not receive their pay, they would simply leave the battlefield or even, in some cases, they would revolt. Such revolts had to be put down by the king, but since these rebels were well-trained, disciplined, men-at-arms they were very hard to suppress.

The good news, from the king’s point of view, was that since only a relatively small number of his troops revolted at any given time, their captains could often be encouraged to return to the fold simply by offering them lands and castles, which they could then mortgage and use the proceeds to pay their troops. If this ploy did not work, however, Matthias would resort to military force, tempered by mercy. In 1467, for example, his troops captured a rebel garrison. After the captured men had watched some other prisoners being hung, they begged for mercy—which Matthias kindly granted. He even made one captured rebel officer a captain in the Black Guard because he was such a good fighter.

In 1481, Matthias himself summed up the battlefield duties of his infantry in a letter to Gabriele Rangoni, bishop of Eger. The description, disposition, and tactics of this unit follow closely the actual practices of the Italian mercenary armies. Matthias writes:

The third force of the army is the infantry, which divides into various orders: the common infantry, the armored infantry, and the shield-bearers…. The armored infantry and shield-bearers cannot carry their armor and shields without pages and servants, and since it is necessary to provide them with pages, each one of them requires one page per shield and armor….

Then there are handgunners [i.e., soldiers carrying primitive hand-held firearms known as hand cannons] … They are very practical, set behind the shield-bearers at the start of the battle, before the enemies engage, and in defense. Nearly all of the infantry and the handgunners are surrounded by armored soldiers and shield-bearers, as if they were standing behind a bastion. The large shields set together in a circle present the appearance of a fort and are similar to a wall in whose defense the infantry and all those among them fight almost as if from behind bastion walls or ramparts and at a given moment break out from it.

Before Matthias died in 1490, he had asked his officers to support his son, John Corvinus, as the new king, but Hungary soon collapsed into rival factions struggling for power. Moreover, in about 1492, because some Black Army mercenaries had not been paid they switched sides and joined the army of the Holy Roman Empire, which was then invading Hungary. Another Black Army unit was not paid, either, so it survived by looting the nearest monasteries, churches, villages, and manors.

The failure to pay mercenaries arose because the king simply could not afford to support such a large number of hired troops. Indeed, it has been calculated that out of an annual income of about 900,000 ducats, the king had to set aside 400,000 ducats to pay these men. Revolts by the mercenaries finally led the Black Army itself being disbanded in 1494. Its surviving members were either integrated into local garrisons or, as in the case of some who had turned traitor, were arrested for treason, were locked up, and were quietly allowed to starve to death.

Georg Von Frundsberg

While commanding the Landsknecht mercenaries, Frundsberg fought as a man of honour in the service of his emperor.

LANDSKNECHT MERCENARY LEADER

BORN 24 September 1473

DIED 20 August 1528

Georg von Frundsberg was a South German knight and Landsknecht leader in the service of the Imperial Habsburg dynasty of the Holy Roman Empire.

Frundsberg was born to Ulrich von Frundsberg and his wife Barbara von Rechberg at Mindelheim, into an old line of Tyrolean knights who had settled in Upper Swabia. He fought for the Holy Roman Emperor Maximilian I against the Swiss in the Swabian War of 1499, and in the same year was among the Imperial troops sent to assist Ludovico Sforza, Duke of Milan, against the French. Still serving Maximilian, he took part in 1504 in the war over the succession to the duchy of Bavaria-Landshut, fighting against the Pfalz-Counts Philipp and Ruprecht. He distinguished himself during the Battle of Regensburg. Maximilian I personally bestowed knighthood on him. Later, he also fought in the Netherlands.

Convinced of the necessity of a native body of trained infantry, Frundsberg assisted Maximilian in the organization of the Landsknechts. One year later, he became the commander of the Landsknechts in the low countries. Thereafter, Frundsberg lived an uninterrupted life of war, campaigning for the Empire and the Habsburgs. In 1509, Frundsberg became the “Highest Field Captain” of the Landsknecht Regiment (occupation force) and participated in the war against Venice, winning fame for himself and his men after defending the city of Verona against numerous attacks. In 1512 he was, together with Jakob von Ems, leading the Imperial contingent sent to aid Gaston de Foix to retake Brescia. After a short visit to Germany, he returned to the Italian peninsula, where between 1513 and 1514 he gained fresh laurels by his enterprises against the Venetians and the French. He was heading the Landsknechts at the side of Fernando d’Avalos at the Battle of La Motta. Peace being made, he returned to Germany, and at the head of the infantry of the Swabian League assisted in driving Ulrich, Duke of Württemberg, from his duchy in 1519. At the Diet of Worms in 1521, he spoke words of encouragement to Martin Luther, and during the Italian War of 1521–1526, Frundsberg helped lead the Imperial Army into Picardy. When King Francis I of France appeared on the battlefield with a force of approximately 40,000 men, the clever withdrawal of Emperor Charles V’s army saved its existence. Frundsberg considered the withdrawal on Valenciennes as “the greatest luck and most appropriate measure during war.”

After the French campaign in 1522 ended and Frundsberg resigned from the leadership of the Landesknechts, he returned to lead the march of 6,000 men on upper Italy. A difficult alpine crossing through deep snow led to the Battle of Bicocca near Milan in April. Swiss nationals on foot fought alongside Frundsberg, who led and fought from the front. The emperor’s victory at Bicocca allowed the return of the old Kingdom’s Parliamentary Cabinet Lands of Genoa and Milan and brought the greater part of Lombardy under the influence of Charles V.

In 1525, after a brief stop in Mindelheim as the “Highest Field Captain” of the entire German Nation (with a force consisting of 12,000 men and twenty-nine flag bearers), Frundsberg moved again towards upper Italy to relieve Pavia and to save the Empire’s Duchy of Milan. Despite an additional 6,000 men, of whom some were Spanish, in battle against an enemy that was twice as strong, Frundsberg won his most famous victory at Pavia, with the capture of the French king. Only one year later, when the war in Italy was renewed in 1526, Frundsberg received a call for help from the Emperor’s Army in Lombardy, to help decide the war. Albeit an insufficient amount, he obtained 36,000 German Thaler to organize the new army. During his occupation of Mindelheim, Frundsberg borrowed money and sold off his silver table settings and his wife’s jewelry, in order to acquire the remaining funds to raise the army. In less than three weeks, Frundsberg organized over 12,000 men and crossed the Alps during the middle of November. He joined the Constable de Bourbon near Piacenza and marched towards Rome. However, order and discipline broke down near Modena on 13 March 1527, when no decisive battle developed after months of campaigning in Italy. Payment for the mercenaries remained overdue and, in the end, even Frundsberg was unable to rally the Landsknechts and restore order. The matter shook the old commander to such an extent that he suffered a stroke. Unable to regain his physical strength, Frundsberg was moved to Germany after a long struggle in Italian hospitals. Tormented by great anxiety over the situation with his mercenaries or “beloved sons”, the loss of his personal estate and death of one of his sons, Frundsberg died in his castle in Mindelheim. He was considered a capable and chivalrous soldier, and a devoted servant of the Habsburgs. His son Caspar (1500–1536) and his grandson Georg (died 1586) were both soldiers of some distinction. With the latter’s death, the family became extinct.

The Landsknechte

The armies of Maximilian’s father-in-law, Charles the Bold, had been extremely well organised, with a strict military hierarchy and an excellent logistics system, perfect for maintaining a semi-permanent standing army. They had failed because they lacked the decisive weapon of their Confederate enemies – a highly motivated massed foot formation. Having understood this lesson, Maximilian set about creating his new military order, recruiting an elite based on fighting prowess rather than birth and origin, and was responsible for introducing ritualised foot combat into the tournament for his knights. He himself always set the example, wearing the armour and weaponry of the foot soldier and taking his place in the ranks. On important occasions he would march with shouldered pike in the front rank of the Gewalthaufen, for example during the triumphant entry into Ghent

(7 July 1485) or in front of Milan in 1516. Similarly, in 1505, Pfalzgraf Friedrich led a worthy group of princes and noblemen to the aid of his childhood friend, Archduke Philipp, the Emperor’s son, at Arnhem. His whole group, armed in Landsknecht fashion with pikes and short sword, having arrived in Emmerich by ship and hearing that Philipp had given up his attack against the Count of Gelderland, shouldered their pikes and returned home on foot. Arriving in Xanten, they received the news that the Emperor would arrive there shortly. Embarrassed to be seen in such unbecoming attire, they swiftly handed their pikes to their servants. No sooner had the Emperor heard of this than he sent a message begging them to continue on their way without shame. He arrived in their midst ten days later and joined the march. The sight of Maximilian, arriving triumphantly in Cologne, marching pike-on-shoulder at the head of 900 lords and gentlemen, including two Rhine counts Palatine (Pfalzgrafen), two Saxon dukes, both Brandenburg Margraves (Markgrafen), the Dukes of Mecklenburg, Braunschweig and Wurtemburg, and the nobleman Georg von Frundsberg, must have convinced much of the nobility to climb down off their high horses and train in the use of pike, halbard and short sword, thereby creating an invaluable pool of future officers for his Landsknecht units or doppelsoldner for his front ranks. With those of high birth standing shoulder to shoulder with those of more lowly origins, Maximilian was thus able to engender that elusive esprit de corps characteristic of the Confederate armies, where shared experiences and hardships made brothers-in-arms of otherwise quite disparate men.

Machiavelli on Mercenaries

Niccolo di Bernardo dei Machiavelli

Niccolò Machiavelli (1469–1527), the Italian Renaissance figure whose name is still cited frequently today by scholars, politicians, and debaters alike, had negative views on mercenaries.

The son of a legal official, Machiavelli had a good grasp of Latin and the Italian classics when he entered government service in 1494 as a clerk. After the Florentine Republic was proclaimed four years later, he rose to prominence as secretary of the 10-man council which conducted Florence’s diplomatic negotiations and military operations. It was during his diplomatic missions that he became familiar with the political tactics of many Italian leaders. In 1502 and 1503, Machiavelli also became familiar, at first hand, with the state-building methods of Cesare Borgia, the Duke of Romagna, who was expanding his holdings in central Italy through a mixture of military prowess, audacity, prudence, self-reliance, firmness, and cruelty. His army was essentially a mercenary army, heavy with contingents of French and Spanish troops. When he faced a revolt by his own mercenaries in 1502, he crushed it brilliantly and ruthlessly. Machiavelli studied closely the methods Cesare employed to trick the rebellious mercenaries and then magnified his achievements in The Prince.

From 1503 to 1506 Machiavelli was put in charge of reorganizing the military defense of Florence. At that time, condottieri bands (i.e. mercenary armies) were common in Italy, but Machiavelli did not think they could ever be relied on to remain loyal to their employers. He therefore argued in favor of citizen armies which, being native to a given state and thus having a personal stake in its fortunes, were much more likely to be loyal. Machiavelli’s thinking here was largely inspired by the citizen armies of ancient Rome.

In 1512, as a result of the rivalry between Spain and France (see the previous section on the Italian Wars), the Medici family returned to power in Florence. The republic was dissolved and, as a key figure in the former anti-Medici government, Machiavelli was placed on the torture rack because he was suspected of conspiracy. After his release, he retired to his estate near Florence, where he wrote his most important books. He tried hard to win the favor of the Medicis but was unsuccessful in this effort and was never given another government position.

Machiavelli’s best-known book—The Prince (Il Principe)—was not printed until l532, five years after his death, although an earlier version was first circulated in 1513 under the Latin title of De Principatibus (About Principalities). The basic and most famous teaching of The Prince is that a leader, in order to survive, let alone to win glory, is fully justified in using immoral means to achieve these objectives. Here the focus is on the two chapters of The Prince that have the most to say about mercenaries. It is worth quoting them at some length to get the full impact of Machiavelli’s thought.

His Chapter XII (“How Many Kinds of Soldiery There Are, And Concerning Mercenaries”), for example makes these forceful points:

I say, therefore, that the arms with which a prince defends his state are either his own, or they are mercenaries, auxiliaries, or mixed.

Mercenaries and auxiliaries are useless and dangerous; and if one holds his state based on these arms, he will stand neither firm nor safe; for they are disunited, ambitious and without discipline, unfaithful, valiant before friends, cowardly before enemies; they have neither the fear of God nor fidelity to men, and [one’s own] destruction is deferred only so long as the attack is; for in peace one is robbed by them, and in war by the enemy. The fact is, that they have no other attraction or reason for keeping the field than a trifle of stipend, which is not sufficient to make them willing to die for you. They are ready enough to be your soldiers whilst you do not make war, but if war comes they take themselves off or run from the foe….

I wish to demonstrate further the infelicity of these arms [i.e., mercenaries]. The mercenary captains are either capable men or they are not; if they are, you cannot trust them, because they always aspire to their own greatness, either by oppressing you, who are their master, or others contrary to your intentions; but if the captain [i.e., the leader of the mercenaries] is not skillful, you are ruined in the usual way [i.e., you will lose the war].

And if it be urged [i.e., argued] that whoever is armed will act in the same way, whether mercenary or not, I reply that when arms have to be resorted to, either by a prince or a republic, the prince ought to do in person and perform the duty of captain…. And experience has shown princes and republics, single-handed, making the greatest progress, and mercenaries doing nothing but damage; and it is more difficult to bring a republic, armed with its own arms, under the sway of one of its citizens than it is to bring one armed with foreign arms. Rome and Sparta stood for many ages armed and free. The Switzers are completely armed and quite free.

In his Chapter XIII (“Concerning Auxiliaries, Mixed Soldiers, And One’s Own”), Machiavelli provides his considered findings on this subject:

And if the first disaster to the Roman Empire should be examined, it will be found to have commenced only with the enlisting of the Goths [as mercenaries]; because from that time the vigour of the Roman Empire began to decline, and all that valour which had raised it passed to others.

I conclude, therefore, that no principality is secure without having its own forces; on the contrary, it is entirely dependent on good fortune, not having the valour which in adversity would defend it. And it has always been the opinion and judgment of a wise man that nothing is so uncertain or unstable as fame or power which is not founded on its own strength. And one’s own forces are those which are composed either of subjects, citizens, or dependents; all others are mercenaries or auxiliaries.

In making these such statements, however, Machiavelli was certainly not a disinterested scholar. He very much wanted to get another high-level position with the government of Florence, and the only way to do so was to win the support of the ruling Medici family. A letter written by Machiavelli and discovered only in 1810 reveals that he wrote The Prince to impress the Medicis. However, since they were not prepared to pay the very high fees demanded by the best warriors of the time—namely, the Swiss mercenaries—in The Prince he had to fall back on a less-effective but more feasible solution, namely, a rural militia composed of Florentine citizens. Such a force, he argued, would be much cheaper and much more reliable than mercenaries.

Machiavelli clearly hoped that this proposal, coupled with his related ideas on the merits of a strong indigenous government (which was badly needed, in his view, to keep Florence free from foreign domination), would commend itself to the Medicis. It is clear, however, that it did not: Machiavelli never got another job, and mercenaries continued to be widely used by Italian city-states and by other employers.

Landsknechts – Mercenaries of Europe

During the Burgundian Wars (1474–1477) in France, Charles the Bold, the expansionist and ambitious Duke of Burgundy, who had already been defeated three times in battle, came to a sorry end. These wars were a struggle between the Dukes of Burgundy and the Kings of France. They showed that cavalry was not of much use against well-trained formations of pikemen or against infantrymen armed with the new firearms. The wars took place in Lorraine and northwest Switzerland and involved the Swiss Confederacy, which played a decisive role thanks to the very high-quality mercenaries it provided.

The result was the death of Charles the Bold in the final, decisive battle of the Burgundian Wars (the battle of Nancy in 1477) and was a Franco-Swiss victory. The Duchy of Burgundy and some other Burgundian lands then became part of France. What is more important for present purposes is that the Burgundian Wars highlight the growing importance of Swiss mercenaries on the battlefields of Europe.

At the battle of Nancy, Charles the Bold had only between 2,000 and 4,000 men (including some Italian mercenaries), in contrast to the 10,000–12,000 soldiers from Lorraine and the Lower Union of the Rhine—plus 10,000 Swiss mercenaries—led by René, Duke of Lorraine. When Charles’ army began to crumble under the assault of René’s forces, Charles and his staff tried in vain to halt the rout but they were caught up in it instead. They were swept along until his party was surrounded by Swiss mercenaries. A halberdier swung his battle axe at Charles’ head and landed a heavy blow on his helmet. Charles tumbled off his horse; the tide of battle flowed over and around him; his disfigured body was not discovered for three days. The stellar performance of the Swiss mercenaries in this battle increased their already-high reputation and led to their more frequent employment across Europe.

New regiments of mercenaries, known in English as Landsknechts and founded by Maximilian I in 1487, could consist of up to 12,000 men. In German, Landsknechte (plural) and Landsknecht (singular) were terms coined from the words for “land,” i.e., country, and for “servant,” so their name meant “servant of the country.”

The Landsknechts were thus European (initially predominately German) pikemen and infantrymen who flourished from the late 15th to the late 16th century and who won the reputation of being some of the very best mercenaries in Western Europe. They fought in almost every 16th century military campaign—sometimes on both sides of the same battle. They had learned their skills from Swiss mercenaries, e.g., the use of very long pikes (up to 18 feet long) and the deployment of the nearly-impervious “pike square” formations.

Landsknecht regiments could swell in size, e.g., from 4,000 up to 12,000 men, as the military need arose. Their regiments were accompanied by numerous camp followers and by a baggage train carrying heavy equipment, food, and the personal belongings of the mercenaries. Their wives and children formed part of this cavalcade, too. The female camp followers filled many roles: mothers, nurses, cooks, cleaners, and sexual companions. Other participants on these journeys included common laborers, merchants and their families, animals for food, thieves, and scavengers.

If on the battlefield an experienced Landsknecht was not using a pike, he might be seen swinging a 6-to-8-foot-long halberd, or perhaps wielding a double-edged sword 6 feet long known as a Zweihänder (literally, a ”two-hander” sword), which weighed between 7 and 14 pounds. Its purpose was to knock aside the enemy’s pikes, thus sowing disorder in the enemy’s tightly-packed ranks and creating openings for opposing infantrymen to break in and attack them. These swords were also used to guard the mercenaries who were entrusted with carrying their unit’s flag: the swords were so big and so lethal that a few soldiers armed with them could stop many other soldiers who were only lightly armed.

A Landsknecht was thus a powerful man equipped with powerful weapons. He had to provide his own weapons and armor and had to be physically fit: recruits had to prove their fitness by jumping over a barrier made of three pikes or halberds. As a result of this careful selection process, such a man was likely to be very effective in battle. In 1502, for example, the Landsknecht Paul Dolstein described a siege during which he was fighting on the side of the King of Denmark. He wrote: “We were 1,800 Germans and we were attacked by 15,000 Swedish farmers … we struck most of them dead.”

Landsknecht warriors posed a considerable threat to civilians as well as to the enemy. The Oxford Companion to Military History makes these telling points:

The very epitome of the 16th-century military freebooter and vagabond, the landsknechts were rightly feared wherever they went. Their garish, ripped, and rakishly padded costume and improbably large weaponry, meant that the landsknechts presented an awe-inspiring sight to friend and foe alike. An unwholesome appetite for plunder and strong drink, and blood-curdling cries of “Beware, farmer: I’m coming!” made them feared by the civilian population in the regions where they campaigned. And indeed they fought in almost every campaign in every region of Europe from 1486 to their decline at the end of the 16th century.

The “costume” mentioned above came about because they sometimes wore colorful clothing stripped from fallen opponents and because they always delighted in dressing flamboyantly. Maximilian I had exempted them from the sumptuary laws of the time (these were laws intended to restrain the expenditure of citizens on luxurious apparel), so the Landsknechts wore doublets deliberately slashed at the front, back, and sleeves—with shirts or other wear pulled through the cuts to form puffs of different-colored fabric (a style known as “puffed and slashed”). They also wore multi-colored hose; jerkins (short sleeveless jackets, usually made of light leather); broad beret-type hats with tall feathers; and broad, flat shoes. Needless to say, a band of these men would certainly stand out in a crowd.

Briefly, the now somewhat shadowy and elusive Black Bands must be addressed. These were formations of 16th century mercenaries serving as Landsknechts. One Black Band fought in the French army for 10 years, had a strength of 4,000 to 5,000 men, and took part in some notable battles. It was created in 1514 by George, Duke of Saxony to fight for his claims in East Frisia during what was known as the Saxon feud. Whether this Black Band was a new creation, or whether it was somehow part of the “Black Guard” (also known as the “Great Guard”) founded in 1488 by unemployed Landsknechts, is not entirely clear now. What is clear is that a Black Guard fought in East Frisia in 1514 and devastated large parts of it in the process.

When the Saxon feud ended in 1515, Duke George abandoned the men of the Black Guard, who were then reduced to living off the land as brigands. Charles of Geldern hired them, however, and led them in the Italian wars, covered in the next chapter. The Black Bands of Guelders, one of the most prestigious Landsknecht contingents, had 12,000 pikemen, 2,000 arquebisiers, 2,000 swordsmen, and 1,000 halberdiers in about 1515. In 1525 the captain of one of the Black Bands was Georg Langenmanel, a German, but this Black Band was sometimes, as in the battle of Pavia (which took place in present-day Italy in 1525 between Spain and France), put under the command of a French officer.

In this battle, the Black Band was greatly outnumbered: it found itself facing two blocks of Landsknechts totaling some 12,000 men. The result was predictable: the Black Band, with a strength of only about 5,000 men, was hacked to pieces and was virtually destroyed. It therefore ceased to exist as a combat force, although it would be reconstituted later on.

Swiss and Landsknechts – Rivalry and Blood-Feud

Swiss fighters were responding to several interrelated factors: limited economic opportunities in their home mountains; pride in themselves and their colleagues as world-class soldiers; and, last but not least, by a love of adventure and combat. In fact, they were such good fighters that the Swiss enjoyed a near-monopoly on pike-armed military service for many years. One of their successes was the battle of Novara in northern Italy 1513 between France and the Republic of Venice, on the one hand, and the Swiss Confederation and the Duchy of Milan, on the other. The story runs as follows.

A French army, said by some sources to total 1,200 cavalrymen and about 20,000 Landsknechts, Gascons, and other troops, was camped near and was besieging Novara. This city was being held by some of the Duke of Milan’s Swiss mercenaries. A Swiss relief army of some 13,000 Swiss troops unexpectedly fell upon the French camp. The pike-armed Landsknechts managed to form up into their combat squares; the Landsknecht infantrymen took up their proper positions; and the French were able to get some of their cannons into action. The Swiss, however, surrounded the French camp, captured the cannons, broke up the Landsknecht pike squares, and forced back the Landsknecht infantry regiments.

The fight was very bloody: the Swiss executed hundreds of the Landsknechts they had captured, and 700 men were killed in three minutes by heavy artillery fire alone. To use a later English naval term from the days of sail, the “butcher’s bill” (the list of those killed in action) was somewhere between 5,000 and 10,000 men. Despite this Swiss success, however, the days of their supremacy as the world’s best mercenaries were numbered. In about 1515, the Swiss pledged themselves to neutrality, with the exception of Swiss soldiers serving in the ranks of the royal French army. The Landsknechts, on the other hand, would continue to serve any paymaster and would even fight each other if need be. Moreover, since the rigid battle formations of the Swiss were increasingly vulnerable to arquebus and artillery fire, employers were more inclined to hire the Landsknechts instead.

In retrospect, it is clear that the successes of Swiss soldiers in the 15th and early 16th centuries were due to three factors:

• Their courage was extraordinary. No Swiss force ever broke in battle, surrendered, or ran away. In several instances, the Swiss literally fought to the last man. When they were forced to retreat in the face of overwhelming odds, they did so in good order while defending themselves against attack.

• Their training was excellent. Swiss soldiers relied on a simple system of tactics, practiced until it became second nature to every man. They were held to the mark by a committee-leadership of experienced old soldiers.

• They were ferocious and gave no quarter, not even for ransom, and sometimes violated terms of surrender already given to garrisons and pillaged towns that had capitulated. These qualities inspired fear in their opponents.

Medieval Free Companies I

The free companies of 100 Years War soldiers made redundant by the truce of Bordeaux and the Treaty of Bretigny and later by the truce of Tours. Although many of the companies of the first phase went back into their own nation’s service when the war broke out again, some that had moved to Italy stayed there and drifted into formal contractual relationships with Italian city states. Prominent among these were the English “White Company” under John Hawkwood, the German “Company of the Star” under Albrecht Sterz and Hannekin Bongarten, and the Breton and Gascon company of Bertrand de la Salle. They were gradually replaced by native Italian condottieri, the last to disappear being the Company of the Rose in 1410.

Mercenaries who lost their jobs as a result of the Treaty of Brétigny (1360) soon coalesced into the Great Companies. One of the most famous of these mercenary companies was the White Company, led by the English chieftain John Hawkwood. Chandos Herald tells how, in 1367, the Black Prince used mercenaries effectively in the civil war in Spain. The conversation between the colorful mercenary commander the Bascot de Mauléon and the chronicler Froissart in 1388, and the battles of Brignais (1362) and Grunwald/Tannenberg (1410) are also covered below.

The Great Companies were newly-minted military units, drawn from the many thousands of experienced but out-of-work mercenaries who were trying to survive after the Treaty of Brétigny between the kings of England and France in 1360.1 By the spring of 1362, the process of evacuating fortresses and transforming territories between England and France was nearly finished. However, the unforeseen result was that many of the disbanded forces quickly became independent companies under new captains. When they joined forces, they were sufficiently powerful not only to seize well-defended fortresses and towns, but also to undertake major engagements in the field.

These companies would remain active in much of Western Europe until the renewal, in 1369, of the war between England and France. The modern French scholar Jean Favier defines such a mercenary unit as follows:

A company consisted of from 50 to 200 men under the orders of a captain, who was both the organizer and executive officer of this military society and its leader in combat.

One of the best summaries of how the companies arose is that offered by the modern Italian scholar Franco Cardini. In an article first written in Italian, then translated into French, and now quoted here in an edited free translation into English, Cardini explains that two factors were at play in this process:

On the one hand, if businessmen, entrepreneurs, and bankers had now become the governing class, most notably in the urban communes of Italy, they did not have, despite all that, a style of life they found suitable to their new status. In fact, they remained fascinated by what could be called the ”knightly-courtesy” manner of life and were eager to duplicate it in their own city palaces and country estates. On the other hand, however, they did have to tend to business and thus could not afford to throw themselves into the periodic military expeditions which were popular at that time.

This state of affairs was the principal reason why companies of mercenaries multiplied in Europe in the 14th and 15th centuries. The leaders of these companies made all-inclusive offers to potential employers: they had their own weapons and their own equipment, which were immediately available and were more or less in good working order. But the fact that the mercenaries had to fight simply in order to live created real problems of its own.

In the first place, it was in their own interest to prolong conflicts: for them, peace meant idleness and poverty. Thus the battles the mercenaries fought were never decisive. By mutual agreement, commanders tried to reduce their manpower losses and the expense of fighting. Finally, in times of peace, the mercenary companies became terrible bands of brigands. For these reasons, even when they had no military need to do so, governments preferred to prolong wars indefinitely and to pay the high price of hiring mercenaries: it was much better to pay this price rather than letting the mercenaries roam around freely without any money.

There was no single overall organization or individual guiding the formation of the Great Companies, which were simply larger versions of existing mercenary companies. About 166 mercenary captains are known to have commanded companies operating in or from France during the decade after 1360; 91 of these men are referred to in contemporary sources as being the captains of one or another of the Great Companies. (Of these 91 commanders, eight are known to have died in battle, one was poisoned, and one was executed.) Thus there were at least 91 Great Companies and may possibly have been even more.

The formation of these companies was a spontaneous, need-driven process. Mercenaries were of many “nationalities” (to use a modern term)—for example, Italian, German, Hungarian, Spanish, Greek, Albanian, French, Swiss, English, and Scottish. They enlisted under commanders who they hoped could win battles and who would pay them well. As the modern scholar Guido Guerri dall’Oro explains,

The effectiveness of the mercenary companies was chiefly a function of their organizational skills, of their strict discipline, and of their military competence. These features made them superior in combat when compared to the heavy cavalry of the aristocrats, who in general aspired only for personal glory and who knew nothing at all about the rules, the tactics, and the techniques of war….

Pay for the mercenaries: that was the essential thing. To hire mercenaries was not hard to do; to pay them regularly, whether one won or lost a given battle, was indeed hard to do. If an employer could not honor his contract with mercenaries, his problems began then and there….

There is no single, definitive figure on the total strength of the Great Companies. Their numerical strength was in fact a function of the number of mercenary bands that could be recruited for a given operation, and on the size of each band. Contemporary sources, however, do give some rough indications about how many men could be involved.

We will soon meet, for example, a memorable Basque mercenary, the Bascot (or Bastot) de Mauléon. Both variants of this title mean “a soldier of fortune.” In an interview in 1388 with Froissart, the Bascot indicated that 12,000 men had been available in 1360 after the conclusion of peace at Brétigny; of these, 3,000 to 4,000 were, he added, “really fine soldiers.” The rest, it must be assumed, were rank and file mercenaries with no special skills but were competent fighters nonetheless.

In 1363, the governor of the regions of Berry and Auvergne estimated the strength of the companies who congregated around the city of Brioude during the week after its capture at 2,000 lances (as indicated earlier, a “lance” was a three-man combat team), plus 1,000 mounted archers and infantrymen.8 The mercenary companies sent into Spain by the French and the English in 1366–1367 probably included around 3,000 men-at-arms.9 In a letter written in 1367 by King Peter IV of Aragon to the governor of Roussillon, the king said that a rival noble had recruited 13 captains of the companies then serving with the Black Prince; these captains commanded a total of 1,600 lances.10 Froissart says that when war between England and France broke out again in 1369, some 4,500 mercenaries joined the armies of these protagonists.

Here is a sampling of what some contemporary observers had to say about the Companies:

• The author of the Grandes Chroniques de France says that “At that time [November 1360], there were great numbers of English and others in Brie and Champagne, who ravaged all the countryside, killing and ransoming men, and doing all the evil they could, of whom some called themselves the Great Company.”

• Froissart mentions gatherings of such men in Burgundy and Champagne, some of which were known as les Tards-Venus (“the Latecomers”) because they were foraging in provinces that had already been stripped by other mercenaries.

• The Carmelite friar Jean de Venette says that “these sons of Belial [i.e., these sons of lawlessness] and men of iniquity [were] warriors from various lands who assailed other men with no hope of right and no reason other than their own passions, iniquity and hope of gain, and yet were called the Great Company.”

• The monk Henry Knighton had this to say about the Anglo-German company commanded by Albert Sterz:

At this time [late 1361] was organized a certain company of strong men called the Company of Fortune [Societas fortunae; later it became known as “the White Company” and is covered at greater length later], which some called the Great Company. It was composed of men from different parts, who, now that there was peace between the two kingdoms [England and France], had no means of livelihood other than through their own efforts. They were bold and warlike fellows, experienced and strenuous, who congregated together from different nations, and who lived by war, since in time of peace they had nothing.”

• An institution’s own interests could strongly influence its views on mercenaries. For example, when the famous English mercenary John Hawkwood fought for Milan against the papal armies in 1371, the pope denounced him as being “a son of Belial.” But, the next year, when Hawkwood sided with the pope and won several battles, he was praised as being “an athlete of God and a faithful Christian knight.”

It should not be a surprise to learn that being the commander of a Great Company could be a very hazardous calling. Consider, for example, what happened to a previously-successful mercenary leader named Guillaume Pot (also known as Guillemin Pot or Guillampot) in 1364. This account comes from a letter written by Guillaume de Clugny, the bailli of Auxois (a bailli was a local administrative officer in northern France), to the ducal council:

Very dear and good friends, on Wednesday [18 September 1364] Guillemin Pot, who was lodged at Maisières, was passing by Beaune with 120 good lances and at least 100 other combatants, not counting the pillagers. As soon as they had passed we mounted our horses and pursued them until we took four or five of their men-at-arms and some 30 pillagers, who were killed, hung or taken prisoner, the others returning to their quarters.

We then continued our journey to Dijon, as was our intention, and this Thursday morning the marshal [i.e., Gui de Pontallier, the marshal of Burgundy] sent 15 glaives [a glaive was a polearm, that is, a single-edged blade mounted on a pole, but the word is probably used here to mean “a well-armed soldier”] to form an ambush on the road they [Pot’s mercenaries] would have to take, but it was discovered and the entire route [Pot’s mercenaries] fell upon our men, who fled to Givrey, where they fought for a long time at the barriers…

…and while passing between Rouvres and Dijon we fell upon them [i.e., upon Pot’s band] … and with God’s help they were defeated and either killed [in the engagement], taken prisoner or put to death. And Guillemin Pot and others of his route have been taken prisoner to Dijon.

Pot was released under certain stringent conditions which required him not to act illegally, but he subsequently ignored them and returned to his old ways. He was recaptured by a Burgundian knight in October 1364 while raiding merchants who were attending a fair at Chalon. The knight handed him over to the duke’s officers for a reward of 200 livres (the approximate price of a good sword]. Pot was then executed. His head was pilloried in the main square of the town, where it remained on pubic view for some eight months before being carried off by another mercenary company as a ghastly souvenir.

Popes were concerned not only about the wanton destruction inflicted on the countryside by the Great Companies but also because these bands jeopardized papal supply lines and the constant flow of clergy, bankers, and courtiers going to and from Avignon, the current seat of papal power. (From 1309 to 1378, the years of the Avignon Papacy, the papacy was based in Avignon, not in Rome.) Urban V, for example, issued three bulls against the companies. The first was Cogit nos (27 February 1364), which provided spiritual support for the anti-mercenary forces of Languedoc. It stated in part:

The wickedness of our age, in which the sons of iniquity have multiplied and, fired by the flames of their own greed, are dishonestly attempting to gorge themselves on the labour of others, and for that reason rage the more cruelly against the innocent peoples, compels us to draw on the resources of the apostolic power to counter their evil stratagems and to strive with even greater energy and effectiveness to organise the defense of these peoples, especially of those whom the wicked men have so far attacked, and are now attacking.

This bull called on princes and other leaders to fight against the mercenaries, and offered a plenary indulgence for two years to those who were killed in such battles. (An indulgence is the full or partial remission of spiritual punishment for sins which have already been confessed and forgiven.)

The second bull, Miserabilis nonnullorum (27 May 1364), was also cast in terms designed to isolate the companies. The pope ordered them, under threat of excommunication, immediately (i.e., within one month) to disband their troops, to surrender the places they were occupying, and to repair the damage they had done. Clerics and laymen alike were forbidden to join them, hire them, or favor them in any way. Anyone who provided them with money, food, horses, arms, carts, boats, and any other provisions or merchandise, or who aided or advised them in any way whatsoever, would also be excommunicated. Bishops were ordered to report the names of the mercenaries and their accomplices so that action could be taken against them. A plenary indulgence was granted to anti-mercenary forces if they were killed in action.

The third bull, Clamat ad nos (5 April 1365), focused on those who hired and led the mercenary companies, as well as on those who joined or supported them. It provided that all towns, villages, and individuals who negotiated with the companies and who paid protection money to them would be dealt with severely. It appears, however, that these bulls had little if any real impact on the ground, though some mercenary captains did take advantage of these opportunities to get absolution for their many sins.

Mercenary commanders were well-known and were often feared in their own times, but probably the most famous of the lot was the Englishman John Hawkwood (d. 1394). Variously said to have been the second son of an Essex tanner or the son of a tailor, Hawkwood served initially in the English army in France during the early stages of the Hundred Years’ War. He reportedly fought in the battles of Crécy and/or Poitiers but was demobilized after the Treaty of Brétigny in 1360. Moving to Italy, he served with the White Company (discussed below)—a group English and German mercenaries under the command of Albert Sterz. In 1361 he joined the small mercenary groups known as the free companies and later served with the Great Company when it fought against papal troops near Avignon. By 1365, he had risen to become the commander of the White Company, a mercenary force so named either because of reflections from the men’s brightly-polished plate armor or because the men originally wore white surcoats over their armor.

This job paid him very well. Income data for the 1360s are not readily available but an idea of wages then can be formed by looking at some of the comparable incomes in Florence in 1390. At a time when the estimated subsistence level for a man was 3 soldi per day, earnings were as follows:

   Typical construction worker—9.4 soldi per day

   Farm laborer roughly—9.4 soldi per day

   Spinner of wool cloth—12.17 soldi per day

   Master builder—17.1 soldi per day

In that year, Hawkwood’s salary was 37,500 soldi per month—a sum 72 times greater than the wage of a master builder and more than 140 times greater than that of a construction worker. Most of his troops were paid adequately but not handsomely. For example, a lance unit, consisting of three men with three horses to maintain, earned a total of 44 soldi per day. Crossbowmen earned 9.7 soldi per day. However, common infantrymen with no special skills were paid only 3.8 soldi per day.

Medieval Warfare VIII.1

Theme: John Hawkwood in Italy

  • William Caferro, ‘An English mercenary in Italy – The career of John Hawkwood’.
  • David Balfour, ‘The massacres at Faenza and Cesena – The dark side of a hero’.
  • Sean Manning, ‘The merchant of Prato’s little secret – Hidden protections’.
  • Nick Bohmann, ‘Why did city-states hire mercenaries – The dilemma’.
  • Niccolò Capponi and Kelly DeVries, ‘Hawkwood’s greatest victory – The Battle of Castagnaro’.

Features:

  • Kay Smith and Ruth R. Brown, ‘Many questions with few answers – The longbow’.
  • Michael Livingston, ‘If it even happened – The Battle of Hyddgen, 1401’.
  • Joanna Phillips, ‘Why sieges were hard on your health – Besieging bodies’.
  • Georgios Theotokis, ’11th century Norman mercenaries in the Mediterranean – Fame, faith, and fortune’.
  • Murray Dahm, ‘Swords for hire, Hollywood style – Condottieri on film’.

The White Company was composed of many different nationalities, e.g., Germans, Italians, Englishmen, and Hungarians. At its high point in 1361, it could field about 3,500 cavalrymen and 2,000 infantrymen (the latter term also includes the archers); at its low point in 1388, it had shrunk down to a mere 250 men. In its glory days, it was based on the “lances” of three men: a man-at-arms, a squire, and an unarmed page. A group of lances, known as a contingent, was under the command of a corporal, who was frequently an independent sub-contractor. As befitting a tightly-run military organization, the White Company also had an effective administrative staff, consisting of Italian chancellors (men trained in law), Italian notaries, and an English treasurer.

The Florentine chronicler Filippo Villani remarked that if the Company had any military failings, it was only an “excessive boldness,” i.e., aggressiveness, which made the men restless and encouraged them to set up camp “in poor order.” Villani makes it very clear that these men were not angels. The modern scholar William Caferro, quoting contemporary sources, says this:

The band’s first moves on Italian soil were intensely brutal. It entered the Piedmont region setting fires, looting, raping women, maiming non-combatants, and mistreating prisoners. Azario called them “better thieves than any others who have preyed on Lombardy.” Villani said they were “young, hot and eager” and “accustomed to homicides and robbery, current in the use of iron [i.e., the use of swords and other metal weapons], having little personal cares.” Azario describes how the band shut captives in boxes and threatened to drown them to hasten payment of ransoms, how the band systematically dismembered victims, beginning with the hands, then the nose, the ears; the trunks of the corpses were left in ditches outside the castles to be eaten by dogs.

The White Company introduced into Italy a practice already common in France during the battles of the Hundred Years’ War: sending dismounted men-at-arms into battle. When so doing, the Company fought dismounted and in close order, walking forward at a slow pace, often with two men-at-arms holding the same very long spear and bellowing battle cries. The archers followed close behind them. The Milanese writer Azario describes the Company’s battle formation in these terms:

[The soldiers had dismounted from their horses, which were held by pages during battles, and fought on foot.] They had very large lances with very long iron tips. Mostly two, sometimes three of them, handled a single lance so heavy and big that there was nothing it would not penetrate. Behind them, toward the posterior of the formation, were the archers, with great bows which they held from their head to the ground [i.e., the bows were as long as a man is high] and from which they shot great and long arrows.

The White Company would fight under many employers and would change sides whenever this seemed profitable. In 1369, Hawkwood fought for Perugia against the forces of the Pope; in 1370 he joined Bernabò Visconti, the Duke of Milan, in a war against an alliance of cities, including Pisa and Florence; in 1372 he fought for Visconti against his former master, the Marquis of Monferrato; then he resigned his command and the White Company served the Pope for a time.

The White Company distinguished itself as the best force in Italy. In 1363, when the city of Pisa was at war with Florence, its neighbor and rival, and needed more troops, the Florentines were unwilling to pay the very high price demanded by the White Company for its mercenaries, but Pisa was. The Florentine poet Antono Pucci captured this moment in verse to decide whether “the lion,” i.e., Florence, knew more than “the fox,” i.e., Pisa:

In Lombardy there was a band

that was called the White Company

so cruel and with every vice

that it had worn out all of Lombardy.

Florence … refused it [i.e., Florence refused to pay the White Company], and the fox embraced it.

Medieval Free Companies II

Battle of Halmyros, a battle between the lightly armed but battle-hardened Almogavars of the infamous Catalan Company and the French Knights of the Duchy of Athens.  By Darren Tan

Mercenary bands like Hawkwood’s could be accurately described as “traveling city-states.” Hawkwood, for example, had to hire his own spies, informers, treasurers, chancellors to draw up papers, business managers, and different levels of employees to run his estates. Financially, he did extremely well. In 1376, for example, his mercenary army was paid 481,800 gold florins. An army does have considerable expenses but, even so, to understand the magnitude of this figure it must be noted that in 1377 the city of Siena, with approximately 50,000 people, had a total income of only 93,962 florins.

Time does not stand still, however, and after 1370 most of the mercenary companies had ceased to operate under the name of the “Great Companies.” The reasons were that many of the captains who had founded them were retired or dead, and many of their troops had been absorbed into the royal armies of England and France. While some of the descendants of the mercenary officers who had held most of France to ransom in the 1360s were still active in central and eastern France as late as the early 1390s, the glory-days of the Great Companies were by then in the past. Hawkwood, however, still managed to prosper. His 500-florin salary had a great deal of purchasing power: in Florence in 1390, it was worth approximately 992 bushels of grain or about 401 barrels of wine.

It is time now to look at an excellent first-hand account of the role of mercenary troops during the civil war in Spain in the 14th century.29 This struggle pitted the legitimate ruler of Spain, Pedro I of Castile (1350–1369), supported by the mercenary and other forces of the Black Prince, against Pedro’s illegitimate half-brother, Count Enrique of Trastámara. Since neither man could win the fight unaided, the civil war became internationalized: mercenary troops joined the fray in 1366.

The source for the following account is Chandos Herald (fl. 1360s–1380s), the author of a long poem about the life of the Black Prince. Chandos Herald is so-named because he was the herald of the English warlord John Chandos, the closest friend of the Black Prince. The following account, set in 1366–1367, shows how the Black Prince prepared for his foray into Spain with mercenary troops and how by the battle of Najera he restored Pedro of Castile to his throne.

The immediate background of this story is that, in the autumn of 1366, Pedro of Castile, an ally of Edward III, asked for the Black Prince’s help in reclaiming his throne, which he had lost to his half-brother, Enrique of Trastámara. The Black Price saw this proposed expedition as a welcome change from the politics of Gascony, in which he was deeply embroiled, and persuaded his father to let him lead his troops and his mercenaries into Spain. As Chandos Herald says,

The prince returned to Bordeaux and got his men ready. He sent for many noble and valiant knights from all over his lands, leaving out neither great nor small; nor did Chandos stay idle, because he went to fetch men of the Great Company, as many as fourteen squadrons, not counting those who returned from Spain when they heard that the prince was going to the aid of king Pedro. They took leave of king Enrique, who let them go and paid them well, for he no longer needed them. He was then king of Castile, and was well content, because he did not think that anyone could overthrow him, since his power was so great….

…as soon as the Bastard [i.e., Enrique of Trastámara] learnt that the prince [with his troops] was hastening to the aid of king Pedro, he did his best to prevent them; he cut off the roads and every morning and evening laid ambushes for them, and got men at arms riding mules and other ruffians to attack them. But the Lord God brought them to the safety of the prince’s lands, which pleased the prince greatly, because he was very keen to achieve his plan. And then he gathered gold, silver and coin to pay his men. All this took place three weeks before Christmas in the year 1366….

…The noble prince ordered payments [to his men] on a generous scale. Then the armourers at Bordeaux forged swords and daggers, coats of mail, helm, short swords, axes, gauntlets, in such number that it would have done for thirty kings….

The prince’s army assembled at Dax [a town in Aquitaine in southwestern France], and all the barons and knights from the country around gathered there. All the companies encamped then in the Basque country [i.e., the traditional homeland of the Basque people, which is located in the western Pyrenees and which spans the border between France and Spain], in the mountains, and waited for two months, with much hardship, until the passes were clear and they could set out on their expedition. They waited all winter, until February [1367], until those from far off and nearby had all gathered.

In April 1367, near Najera, in the province of La Rioja in Castile, the forces of the Black Prince, and their allies met and defeated the opposing army of Enrique of Trastámara, who had to seek shelter in Aragon and in Avignon. Froissart gives local color and sets the stage by telling about the participants in the battle:

Under the pennon [a triangular banner] of St. George, and attached to the banner of Sir John Chandos, were the free companies, who had in the whole twelve hundred streamers. Among them were good and hardy knights and squires, whose courage was proof: namely, Sir Robert Cheney, Sir Perducas d’Albret, Roger Briquet, Sir Garsis du Chastel, Sir Gaillard Viguier, Sir John Charnels, Nandon de Bagerant, Aymemon d’Ortige, Perrot de Savoye, le bourg [i.e., the illegitimate son of] Camus, le bourg de l’Esparre, le bourg de Breteuil, Espiote, and several others.

Chandos Herald explains the battle in these words:

There was not a single man, however humble, in the prince’s company who was not as bold and as brave as a lion…. The Spaniards turned and fled, all giving their horses their heads…. Then the slaughter began, and you could see foot soldiers being killed with daggers and swords….

The site of the battle was a pleasant plain, without a tree or a bush for a league around, beside a fine river, very swift and strong; and this river caused much harm to the Castilians that day, for the pursuit continued as far as the river. More than two thousand drowned there. On the bridge in front of Najera the pursuit was very fierce; you could see knights leaping into the water for fear, and dying one on top of each other. And the river ran crimson, to everyone’s amazement, with the blood of dead men and horses. There was so much slaughter there that I do not think that anyone ever saw anything like it; the dead were so many that the total came to seven thousand seven hundred [almost certainly an inflated estimate] … So the Spaniards were killed and taken, much to the joy of the prince, who waited on the battlefield, his standard raised, to rally his men.

Froissart’s account of how Sir John Chandos fared in this battle gives a vivid picture of medieval hand-to-hand combat:

Sir John Chandos showed exceptional bravery under his banner, and forged so far ahead into the fray that he was surrounded by the enemy and unhorsed. A huge man of Castile, Martin Ferrans by name, whose boldness and courage were far-famed, determined to kill him. But Sir John had not forgotten a knife that he had under his chain-mail; he now drew it and stabbed his attacker to death, when the latter was already on top of him. Sir John jumped up and his men rallied round him.

The battle of Najera was a clear military success for the Black Prince but a clear failure in other terms. Pedro had promised the Black Prince huge sums of money for his help but, in the end, he was unable to provide them. This is not at all surprising, because it is estimated that the ultimate bill for the campaign came to a staggering total 2,720,000 florins—equal to nearly 22,000 pounds of gold. While vainly waiting in hope of payment, the Black Prince caught some kind of dysentery which was to bedevil him for the rest of his life. Moreover, when he returned home to England, he faced discontent both from his own army, which had not been paid, and from the Gascons, whom he wanted to tax so that he could pay off his debts. The illness of the Black Price later became acute and although he would rise from his sick-bed to capture the city of Limoges in 1370, he eventually died at Westminster in 1376.

Reversing usual chronological order, one of the most interesting mercenary leaders, the Bascot (or Bastot) de Mauléon, who is speaking with Froissart in 1388, can be introduced here. Bascot invokes the account, written by the Florentine chronicler Matteo Villani, of the battle of Brignais—a battle which had taken place 26 years earlier (in 1362) but one which the Bascot de Mauléon would still cite with pride as a fine example of mercenary prowess. At that battle, companies of mercenaries had inflicted a heavy defeat on a small French royal army.

The story begins in 1388, when Froissart visited the court of Gaston Phoebus, the Count of Foix, at Orthez in southwestern France. Orthez was an excellent place to collect information on the region. It was the chief town of Béarn, a viscounty located on the French side of the Pyrenees, and shared common frontiers with the kingdoms of Navarre and Aragon. Froissart stayed for 10 to 12 weeks and met many of the men-at-arms gathered there. One of them was the Basque mercenary chieftain Bascot de Mauléon.

This chance meeting would give the Bascot de Mauléon, who in reality was little more than a common highwayman, a modest but permanent niche in medieval history. He would admit candidly, “Sometimes I have been so thoroughly down on my luck that I hadn’t even a horse to ride, and at other times I have been fairly rich, as luck came and went.” In any case, he gave Froissart an excellent and memorable interview. As Froissart puts it:

I saw there [at the count’s court] a Gascon squire, called le Bastot de Mauléon, an expert man at arms, and about fifty years old, according to his appearance. He arrived at the Hostelry of the Moon, where I lodged with Ernauton du Pin, in grand array, having packhorses with him which were being led, as in the case of a great baron, and he and his attendants were served on plate of gold and silver.”

During his meeting with Froissart, the Bastot de Mauléon said:

This treaty of peace [the Treaty of Brétigny, 1360] being concluded, it was necessary for all men at arms and free companies, according to the words of the treaty, to evacuate the fortresses or castles they held. Great numbers collected together, with many poor companions who had learnt the art of war under different commanders, to hold councils as to what quarters they should march, and they said among themselves, that though the kings had made peace with each other, it was necessary for them to live.

They marched into Burgundy, where they had captains of all nations, Germans, Scots, and people from every country. I was there also as a captain. Our numbers in Burgundy, above the river Loire, were upwards of twelve thousand, including all sorts; but I must say, that in this number, there were three or four thousand good men at arms, as able and understanding in war as any [that] could be found, whether to plan an engagement, to seize a proper moment to fight, or to surprise and scale towns and castles, and well inured to war, which we showed at the battle of Brignais, where we overpowered the constable of France, the count de Forêts, with full two thousand lances, knights, and squires.

This battle was of great advantage to the companies, for they were poor, and they enriched themselves by [capturing] good prisoners [who could then be ransomed], and by the towns and castles which they took in the archbishopric of Lyons on the river Rhone.

King John II commissioned Count James Bourbon and Jean de Tancarville to raise an army to put down the “Free Companies” under the informal leadership of Petit Meschin before they could overrun Burgundy. Bourbon and Tancarville gathered their army at Brignais.

The French King‘s forces were besieging the town of Brignais, which had been seized by the Companies in March as an operating base.[4] Never dreaming that the companies would dare challenge them in the open the Royal forces took few steps to secure their camp and when the companies attacked that morning of 6 April 1362 they were taken completely by surprise. In the battle that followed the government army was routed and James Bourbon and his oldest son were mortally wounded.

More can be learned about the details of the battle of Brignais by reading a contemporary account by Matteo Villani (d. 1363), a chronicler from Florence. Petit Meschin, i.e., Meschin the Young, was a Gascon mercenary who would later (in 1369) be drowned in the Garonne River, along with his companion, on the orders of Louis, the duke of Anjou. Louis ordered their execution because they had conspired to hand him over to his enemies, the English.

Villani gives this report of the battle:

In March [1362], the king of France, affronted by the [mercenary] company of Petit Meschin of Auvergne, his fugitive little servant [i.e., his vassal] … hastily assembled an army of around 6,000 cavalry, of French, Germans and others then in France, and having given command of it to Jacques de Bourbon, a prince of the blood, he sent him into Bourbonnais with 4,000 sergeants.

At this time, the company of Petit Meschin had taken one of the king’s castles, called Brignais, and having garrisoned it with 300 men from his company, he raided the county of Forez with [5,000 mercenaries], the major part [being] Italians of his company. Meanwhile, Jacques de Bourbon arrived with his army, camped near Brignais, and believing he would rapidly secure it, besieged the place fearlessly. But, having nothing but contempt for his adversary, he took no proper precautions and was not on his guard.

Petit Meschin, who was experienced in matters of war and captain of a well-organized company which was spoiling for a fight, was a day and a half from Brignais. Having been informed of the disorder in the French camp, with the agreement of his company and tempted by the prospect of considerable booty, he hurriedly retraced his steps and, taking a short cut, arrived unexpectedly above the French camp several hours before daybreak and without any let-up attacked them with great noise and clamour.

Taken by surprise, and frightened by the terrible cries, the French lost heart and although they ran for their arms to repulse the enemy, the companies already pressed so hard upon them that they gave them no time to arm themselves. An army which included so many barons and valiant knights thus had the misfortune to be routed and put to flight, and many were killed and wounded. Those who were able to mount their horses and don their armour nearly all fell into the hands of that vassal of the king of France, Petit Meschin.

So great was the value of the ransoms and booty that all the company became rich. Their victory made them so confident and daring that the court of Rome [i.e., the papacy], which had experience being fleeced by the companies, feared that it would see them arrive at Avignon [then the seat of papal power].

Mercenaries also played a role in 1410 in what the Polish call the battle of Grunwald and the Germans know as the battle of Tannenberg. In the interests of impartiality, both names, i.e., the battle of Grunwald/Tannenberg, are used here. This was a complicated struggle which involved many different units. On one side, a total of 16,000 to 39,000 men came from various sources, e.g., from the Kingdom of Poland; from the Grand Duchy of Lithuania; and from various Polish-Lithuanian vassal, allied, and mercenary forces. On the other side were 11,000 to 27,000 men from the Teutonic Order, led by its Grand Master, Ulrich von Jungingen; its allies; guest crusaders; and mercenaries from Western Europe.

The Teutonic Order, whose formal name was the Order of the Brothers of the German House of Saint Mary in Jerusalem, was a German medieval military order formed in Acre at the end of the 12th century to help pilgrims in their travels to the Holy Land and to establish hospitals. It was also a crusading military order in the Middle Ages, consisting of a small military component which was strengthened by mercenaries as the need arose.

Because the Teutonic Knights had a strong economic base, they could afford to hire mercenaries throughout Europe to augment the troops they could raise via feudal levies. Reliance on mercenaries was sometimes a controversial policy, however. For example, the chronicler of the Teutonic order, Johann von Posilge, expressed dismay at the Polish king’s policy of hiring mercenaries from Bohemia, Moravia, and elsewhere. He complained that such men “spurned honesty and God and went against the Christians to destroy the land of Prussia.”

The Teutonic Order arguably reached its high point in 1407, when it controlled many of the lands lying south and east of the Baltic Sea. Three years later, however, a combined Polish-Lithuanian army decisively defeated the Order at the battle of Grunwald/Tannenberg (1410). Grand Master Ulrich von Jungingen and 50 of the Order’s 60 most senior officers died in this one fight. Polish and Lithuanian forces seized several thousand captives, keeping those who were rich enough or well-connected enough to pay ransom. The mercenary Holbracht von Loym, for example, had to pay the equivalent of 66 pounds of silver to secure his freedom.

The precise number of soldiers involved in the battle of Grunwald/Tannenberg is not known. It is clear, however, that both sides used troops from several states and lands, plus numerous mercenaries. These mercenaries included two Banners of Czechs. (A Banner was not a flag or a standard but the basic military unit involved in this battle. Each Banner consisted of between 50 to 120 lances of two to five men each.) There was also a mercenary Moravian Banner and, in the Banner of St. George, a mixed contingent of Czechs and other mercenaries.

This battle broke the power of the once-mighty Order. The loss of 200 knights and thousands of foot soldiers weakened the Order’s fighting ability so much that it had increasingly to rely on mercenaries. By the end of 1410, some 7,500 mercenaries had arrived in Prussia to strengthen the Order’s forces. But mercenaries were always a mixed blessing for leaders: in 1411, for example, one group of mercenaries in Danzig seized a ship on a local river and turned pirate. In the long run, the Order’s devastating losses in 1410 would prove to be fatal.

The Battle of Ravenna

Battle was joined on 11 April, Easter Sunday – from that very day, it was seen as an epic encounter. The Spanish and papal army took up a position south of Ravenna on the right bank of the river Ronco; the high embankments of the river were broad enough for large numbers of horse or foot to pass along them easily. Starting at right angles to the river, they dug a long, curving trench, leaving a gap at the river end. Their artillery was positioned at that end of the trench. The other units were drawn up in file, not to defend the line of the trench; the men-at-arms were nearest the river, the infantry in the centre and the light horse on the right wing. Pedro Navarro, who commanded the infantry, had placed in front of them about 50 light carts with projecting blades, protected by arquebuses. The French crossed the river near the city by a bridge de Foix had had built; d’Alegre was left with the rearguard to protect this. They took up position along the trench, the men-at-arms nearest the riverbank, with artillery placed before them, separate units of German, French and Italian infantry side by side, and to the left the light horse and archers.

The Spanish and papal troops were outnumbered and they knew it: they had about 20,000 men, while the French had 30,000 or more. 102 Cardona had put 1,500 men under Marcantonio Colonna into Ravenna, and much of the papal army was not there, because the Duke of Urbino refused to be under the orders of the viceroy. Alfonso d’Este with 100 men-at-arms and 200 light horse was with the French. More significantly, he had brought his renowned artillery, giving the French perhaps twice as many artillery pieces as the League. Besides the guns positioned opposite the Spanish artillery, a couple of pieces were placed on the other side of the river, and d’Este with his artillery at the far end of the French line.

The battle began with an artillery exchange, unprecedented in its length – over two hours – and its ferocity. The Spanish guns were aimed at the infantry, causing significant casualties; the League’s infantry were instructed by Navarro to move to a place where they could lie flat and evade the French and Ferrarese artillery. But there was no escape for their cavalry, who were caught in the crossfire. Eventually, the Spanish heavy cavalry were driven to leave their defensive position and attack the French men-at-arms. As they were trying to silence the Ferrarese guns, the Spanish light horse under the marchese di Pescara were attacked by the French light horse.

In the engagement between the French and Spanish men-at-arms, the Spanish were less disciplined and coordinated. D’Alegre and his rearguard joined the fight and turned the scales against the Spanish. Their rearguard under Alonso Carvajal broke and fled the field; Cardona left with them. Meanwhile the French infantry crossed the trench to attack the League’s infantry, taking heavy casualties from the arquebuses as they tried to break through the barrier of the carts. The Gascons were put to flight along the riverbank. As the Spanish infantry units and the landsknechts of the French army were locked in fierce combat, the French cavalry, having overcome the Spanish, were able to come to the aid of their foot. Fabrizio Colonna rallied what men-at-arms he could to defend the League infantry, but could not prevent their defeat. Although 3,000 Spanish infantry were able to retire in good order along the river bank, the rest were killed, captured or dispersed.

By mid-afternoon the hard-fought battle was over. Contemporaries, appalled at the scale of the slaughter, considered it to be the bloodiest fought on Italian soil for centuries. It was estimated that upwards of 10,000 men were killed; some put the total as high as 20,000. There were disagreements about which army had suffered the greater mortality. It was probably the League, whose losses may have been three times those of the French. In one significant respect, the French losses were greater – among the commanders. While the Spanish lost some experienced and valued captains, the more prominent were captured rather than killed, including Pedro Navarro, Fabrizio Colonna and Ferrante Francesco d’Avalos, marchese di Pescara; the papal legate, Cardinal Giovanni de’ Medici, was also taken prisoner after the battle. French losses among their commanders and nobles were heavy. Among the fallen were Gaston de Foix, apparently killed by Spanish infantry, Yves d’Alegre and his son, Soffrey Alleman, seigneur de Mollart, the captain of the Gascon infantry, and Philip of Fribourg and Jacob Empser, captains of the landsknechts.

For the French, the death of de Foix cast the greatest shadow over their victory. If his bravery had bordered on the foolhardy, in his brief period as commander of the army he had shown himself an inspiring leader, always in the thick of the action. Cardona, by contrast, seems to have left leadership to his subordinate commanders; he was widely blamed for their defeat. `In truth, he knows nothing of warfare’, was the verdict of Vich, Ferdinand’s ambassador in Rome, `and everyone complains that he never asks for advice or comes to a decision.’ Others have judged the outcome of the battle the result of the devastating effect of Alfonso d’Este’s deploy- ment of his artillery: `the true cause of the French victory’, according to Pieri. The French themselves were more critical of his role, for his guns had caused many casualties among them too, as he continued to fire once the troops were engaged.

The killing continued the following day, as the city of Ravenna, after an offer to capitulate had been made, was sacked by unrestrained Gascons and landsknechts who entered by a breach made in the walls by the earlier bombardment. Within a few days, nearly all the Romagna had surrendered to the French, only the fortresses holding out a little longer. This conquest was not due to any concerted effort by the French, for the weary troops were occupied in looking after their wounded and their booty from Ravenna. La Palisse, as the senior captain, had assumed command. He quarrelled with the Duke of Ferrara, who left the camp with his surviving men, some of the wounded and his prisoners, including Colonna and Pescara. News arrived that the English and Spanish had invaded France, that Maximilian had made a truce with Venice, and that the Swiss were again threatening Milan. Nevertheless, to save money, 4,600 infantry were dismissed.

La Palisse left for the Milanese on 20 April with over half the remaining troops. Cardinal Sanseverino, in his capacity of legate of Bologna for the schismatic council, and his brother Galeazzo, with 300 lances and 6,000 infantry, stayed to complete the conquest of the Romagna in the name of the council. When Louis’s orders – issued when he was unaware of the real state of affairs in Italy – arrived, they were for the army to press on to Rome. The army commanders decided the threat to Lombardy was more urgent.