The Loss of Jerusalem

Coming after the disaster of the Second Crusade, the fall of Ascalon can be seen as one of the high points of twelfth century crusader campaigning. For the remainder of the 1150s and into the 1160s, the situation between Franks and Muslims would remain in something of a stalemate, seeing tit-for-tat raiding on both sides, with the Templars playing a crucial part in Christian campaigns. However, a series of events transpired in the 1160s that led the Templars to favour ploughing their own furrow when it came to matters of military tactics.

King Baldwin III died at the age of 33 in 1162 and was succeeded by his brother, the 25-year-old Amalric. Amalric’s gaze was firmly fixed on Egypt and, in the autumn of 1163, he launched a campaign against Cairo. Egypt, at the time weakened by political chaos, was seen as a fabulous prize by both Amalric and Nur ed-Din, and each was keen that it should not fall into the hands of the other. The Templars, as usual, participated in the campaign under their Grand Master, Bertrand de Blancfort, but the Egyptians forced the Franks back by breaching the dykes in the Nile Delta. Amalric was not to be kept out of Egypt for long, and he returned the following year. Whilst Amalric was negotiating with Shawar, the Egyptian vizier, Nur ed Din attacked Antioch. With Amalric unable to return, a force led by Prince Bohemond III, which included a Templar contingent, confronted Nur ed-Din’s much larger forces on 10 August 1164. Against the advice of nearly everyone – including the Templars – Bohemond ordered an attack. The Franks were routed, with 60 Templar knights perishing; only seven escaped.

Relations between the Temple and the King of Jerusalem soured even further two years later when a Templar cave-fortress in Transjordan was besieged by Nur ed-Din’s troops. Amalric and his forces rushed to relieve the Templars only to meet 12 Templar knights as they were coming back across the River Jordan. The Templars explained that they had been involved in the siege and had surrendered the fortress to the Muslims. Amalric was so incensed that he ordered the Templars to be hanged. When Amalric mounted a full-scale invasion of Egypt in the autumn of 1168, the Templars refused to take part.

As has been noted earlier, the Affair of the Assassin Envoy, coming five years after the Templars’ absence from the Egyptian campaign, further strained relations between the Order and the King. The following year, Amalric died. So too did Nur ed-Din. Both rulers’ heirs were minors, with Amalric’s son being the 13-year-old leper, Baldwin IV, while Nur ed-Din’s son Malik was only 11. This led to rival claims from the atabegs of Damascus, Aleppo, Mosul and Cairo, and it was from Cairo that Outremer’s greatest ad versary emerged.

Salad ed-Din Yusuf, more commonly known as Saladin, had been one of the Muslim generals who had played a prominent part in keeping Amalric’s forces at bay during the Egyptian campaigns of the 1160s, and he was to come into his own after Nur ed-Din’s death by forging alliances and creating unity between the various Muslim kingdoms with the intention of continuing the jihad (holy war) against the Franks. As a young man, he had been more drawn towards religion, but came to feel that only a holy war would drive out the Franks, and so he became a master swordsman. Like most Muslim rulers of the time, he was also highly cultured and developed a reputation for both piety and mercy towards his enemies. Although he had his opponents within the Islamic world, he was respected by both Muslim and Christian alike, and he admired the fighting prowess of the Frankish knights. However, there was one segment of the Frankish population that he felt outright hatred for, perhaps because he understood how fanatical they were in their commitment to the Christian cause – he detested, possibly even feared, the military orders.

It was not long before the Templars engaged with forces under Saladin’s control. In 1177, Saladin launched an attack against Gaza. The Templars were waiting for him. However, at the last minute, Saladin changed tack and laid siege to Ascalon instead. Baldwin IV, who had now come of age, led a counterattack. With Frankish forces concentrated at Ascalon and Gaza, Saladin, in a move reminiscent of Nur ed-Din’s attack on Antioch, now decided that the relatively undefended Jerusalem would be his best option. Baldwin realised what Saladin was doing and, together with a Templar contingent from Gaza, raced after the Muslim army. They caught up with Saladin’s forces at Montgisard on 25 November 1177 and destroyed them; Saladin evaded capture and escaped back to Egypt.

If Montgisard had confirmed Saladin’s fear of the military might of the Templars, then the events of the summer of 1179 would show him their fanatical side. Acquiescing to pressure from the Templars, who recognised it to be a strategically important area on the road to Damascus, Baldwin had constructed a castle at Jacob’s Ford on the Jordan; it was said to be the place where, according to the book of Genesis, Jacob had wrestled the angel.(13) Saladin besieged the castle, and on 10 June Templar forces under their Grand Master, Odo de St Amand, and a Christian army under Raymond of Tripoli, engaged Saladin’s men. The Franks came off worse, and a number of knights were taken captive, among them Odo de St Amand. Normally, such a high-ranking Frankish noble would have been used as a bargaining tool, as had Bertrand de Blancfort when he had been captured by Nur ed-Din soon after becoming Templar Grand Master in 1156. He had been held captive for almost two years, and was released as part of a treaty signed between Byzantine Emperor Manuel Comnenus and Nur ed-Din. Odo, however, refused outright to be exchanged for a Muslim captive held by the Franks, and died in prison in 1180.

Odo’s successor, Arnold of Torroja, had been Master in Spain and Provence since 1167, and was an experienced mediator. He tried to bring together the various factions in the East, knowing full well that if the Christians were split by internal disagreement, then their military strength would be fatally sapped. Saladin, a shrewd politician as well as a great commander in the field, was equally aware of potential haemorrhages amongst the Franks, and continued to consolidate his position with strategic alliances during the early 1180s, waiting for the time when Frankish disunity would signal the moment to attack. In 1184, Arnold set off for Europe with Roger des Moulins, Grand Master of the Hospital, and Patriarch Heraclius in an attempt to impress upon Western leaders the gravity of the threat posed by Saladin. Unfortunately, Arnold died before the embassy got under way, expiring at Verona on 30 September 1184, leaving Heraclius and Roger to continue the mission alone.

The man who succeeded Arnold of Torroja as Grand Master of the Temple, Gerard de Ridefort, had a reputation for rashness that exceeded even that of Odo de St Amand. He was of Flemish or Anglo-Norman origin, and was said to have joined the Order to get over a failed relationship; by 1179 he was Marshal of Jerusalem, and by 1183 he was acting as Seneschal. He was elected as Grand Master of the Temple probably in early 1185, around the time that Baldwin IV’s leprosy finally killed him at the age of 24. Despite having had a somewhat strained relationship with the monarchy since the time of Amalric, the Temple under Gerard became closely involved with the succession issue; disastrously, as it turned out.

Baldwin was succeeded by his seven-year-old nephew, who reigned as Baldwin V, with Raymond of Tripoli acting as regent, and it was in his capacity as regent that Raymond, in an attempt to gain some stability and breathing space for Outremer, agreed a truce of four years with Saladin. The boy lasted a year before he too died. Under the conditions of the leper king’s 1183 will, if his nephew were to die before he reached the age of ten, then Raymond of Tripoli would continue to act as regent while a new ruler was sought by the Pope, the Holy Roman Emperor and the kings of France and England. The will, however, did not foresee the coup of September 1186 that installed Sibyl, Baldwin IV’s sister, on the throne of Jerusalem as queen to her husband Guy of Lusignan’s king. Chief among the conspirators that effected Guy’s accession to the throne of Jerusalem was Gerard de Ridefort. The Master of the Hospital, Roger des Moulins, was less enthusiastic about this weak minor French noble assuming the mantle of King of Jerusalem. The strongbox where the crown was kept was under two locks and two keys, each key being held by the Masters of the Temple and the Hospital, and it is said that on coronation day, when it was time for the strongbox to be opened in order to crown Guy, Roger threw his key out of the window, forcing Gerard to go outside to look for it.(14)

Guy was instantly unpopular. He was a weak king, who was seen by many of Outremer’s vassals as being a usurper. His acceptance of the throne seriously exacerbated the factionalism among the Franks – which had played a part in his accession in the first place – and a fatal split occurred between the king and his chief allies, Gerard de Ridefort and Reginald of Chatillon on the one side, and the former regent, Raymond of Tripoli, on the other.

Reginald was, if anything, even more unpopular than Guy, and with good reason. After committing atrocities in Cyprus, then under Byzantine control, Reginald mounted an expedition to relieve Syrian Christians of their cattle. On his way back to Antioch, he was captured by Muslim forces and ransomed. No one came forward to pay up, and Reginald remained incarcerated for the next 16 years. After being released around 1176, Reginald participated – bravely, by some accounts – in the campaigns against Saladin, but he remained the Franks’ loose cannon. In 1182, he had caused the maximum possible outrage in the Arab world when he had embarked upon a series of raids into Muslim territory from the Red Sea, attacking merchant ships and pilgrims on the way to Mecca; not satisfied with this, a splinter group made for Mecca, planning to dig up the body of the Prophet. Muslim forces under Saladin’s brother Malik intercepted them before they reached the Holy City and wasted no time in executing them. With Guy’s accession to the throne, however, Reginald was off again. Blithely disregarding Raymond’s four-year truce with Saladin, Reginald attacked a large Muslim caravan; in the battle, all the caravan’s Egyptian guards were slaughtered.

During late 1186 and early 1187 – around the same time that Reginald was running amok – the Templar Grand Master, Gerard de Ridefort, tried to persuade King Guy to heal the rift between himself and Raymond of Tripoli. Raymond, like Reginald, had spent time in Muslim jails, but, unlike him, had undertaken the study of Arabic and had developed an interest in Muslim culture. It was this Muslim-friendly position – adopted by the Templars themselves at other times under less maniacal Grand Masters than Gerard – that led Raymond to approach Saladin and negotiate a truce that would leave Tripoli and Galilee free from Muslim aggression whilst Raymond dealt with the ever-worsening situation with his co-religionists to the south.

The two sides agreed to attempt to broker a deal at Tiberias, which was in Raymond’s territory, on the shores of the Sea of Galilee. Whilst Gerard and a Templar contingent – together with Roger des Moulins and a force of Hospitaller knights – were staying at the Templar castle of Le Fève, en route for Tiberias, Raymond sent word that he had allowed a Muslim scouting party into the area, on condition that they kept the peace. This was the red rag to Gerard’s bull, and he immediately ordered an attack on the Muslims. A day or so later, on 1 May 1187, the Frankish troops encountered Saladin’s men at the Springs of Cresson, north of Nazareth. Despite the fact that the Christian forces only numbered 90 Templars, with another 50 secular knights, against a Muslim strength of 7,000, Gerard ordered an attack. The Marshal of the Temple, James of Mailly, and the Master of the Hospital, Roger des Moulins, both urged retreat, but Gerard accused them of cowardice. James of Mailly is said to have replied, ‘I shall die in battle a brave man, it is you who will flee as a traitor.'(15) The Marshal’s words proved to be prophetic: in the bloodbath that followed, the Christian forces were almost completely wiped out; only Gerard and two other Templars escaped with their lives.

If precipitating one military disaster was not enough, Gerard was to reprise his role as the one military adviser to whose advice one should do the exact opposite a matter of weeks later. As Saladin moved inexorably south towards Jerusalem, he took the city of Tiberias, trapping Raymond of Tripoli’s wife within its walls. The Franks held a council of war at Acre on 1 July. Raymond, whose rift with King Guy was now healed, advised staying put, despite the fact that his wife was held by the enemy, as Saladin’s army was too big to engage successfully. The king seemed to be in agreement until, later that night, Gerard advised an attack, convincing the king that it would be shameful to sacrifice Tiberias. Whether Gerard’s advice was due to a near-suicidal streak in the Grand Master, or whether it was because he hated Raymond and couldn’t bear the thought of agreeing to anything the Count of Tripoli suggested, he managed to change the king’s mind.

The crusader army marched north at dawn, until it reached the village of Lubiya. They were constantly harried by Muslim archers, and were suffering greatly from thirst. The Templars, who formed the rearguard, asked if they could stop for the night. Whether the request came directly from Gerard it is not known, but King Guy agreed.

Raymond, who was leading the vanguard, is alleged to have said when he heard this,’Lord God, the war is over. We are dead men. The kingdom is finished.’The army was camped on an arid hill known as the Horns of Hattin and they had no water; the well was dry. During the night, Saladin’s men set fire to the scrub at the foot of the hill, and the breeze carried it upwards, choking the Franks. At dawn on 4 July, Saladin’s forces attacked. Crippled by the summer heat, thirst and smoke, the crusader army stood no chance. It was a disaster greater even than Cresson.

Muslim custom decrees that a man who is offered food or water shall be spared. After his capture, Saladin offered a glass of water to King Guy, who gratefully accepted it. The glass was not offered to Reginald of Chatillon, the most hated man in the whole of the East; instead, Reginald was offered the choice of conversion or death, and he refused to convert. Saladin wasted no more time and personally decapitated him. The Templar and Hospitaller captives were given the same ultimatum – apostasy or death. Saladin’s hatred of the military orders was founded upon his belief that they were the most fanatical of the Frankish warriors, and the aftermath of Hattin proved him right. The Templars were so eager for martyrdom that there was almost a stampede to be the first to be beheaded. All 230 Templar prisoners – and those of the Hospital – were executed. Only Gerard de Ridefort was spared.

After Hattin, it was only a matter of time before Jerusalem itself was in Saladin’s hands. The week after Hattin, Acre fell, followed in September by Ascalon and Gaza. Finally, on 2 October 1187, Saladin entered Jerusalem. He allowed the Church of the Holy Sepulchre to remain in Christian hands, but the cross from the Dome of the Rock was taken down and dragged through the streets where it was trampled upon and beaten with sticks. Although a small contingent of non-military Hospitallers were allowed to remain for a limited time in the Hospital to continue the work they had originally been founded for – the care of sick pilgrims – the Templars were forced to surrender their headquarters at the al-Aqsa mosque. They would never set foot there again.

2 thoughts on “The Loss of Jerusalem

  1. “…the Templars were forced to surrender their headquarters at the al-Aqsa mosque. They would never set foot there again.”

    This is not true! With the VI Crusade, Jerusalem regained.


  2. Jerusalem was recovered by the effort of the German Emperor Friedrich in 1229; lost second time in 1244 from the Khwarismians’ invasion. (Cause for the VII Crusade).


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